Cohen and Natorp’s Philosophy of Religion: the Argument about the Boundary of Reason
The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems ...
I. Kant on religion, faith, god, and church
The article analyses the leading concepts and provisions of Kant's philosophy of religion. The findings are based on a comparative analysis of the German philosopher’s major works on the philosophical doctrine of religion, namely Lectures on the philosophical doctrine of religion and Religion within the Boundaries of Mere Reason....
Transformationen der Kantischen Postulatenlehre im „Cambridge Pragmatism“ (Charles S. Peirce, William James, Josiah Royce)
... Royce, are at least in two respects significantly indebted to Kant: first, as von Kempski, Apel and Murphey have shown, with regard to the epistemological issues investigated in pragmatism; secondly, with regard to the various pragmatic approaches to religion, something which has been long overlooked. These approaches are best understood as innovative re-readings of Kant’s postulates of freedom, immortality, and God. Since Hilary Putnam pointed out — in his 1992 book Renewing Philosophy — that ...
On the role of religion in N. N. Alekseev’s axiological model of law
This paper is devoted to investigation of destination of religion in the process of forming of the concept of law in determined cultural circumstances. This study is actualizes the essential link between comprehension of content of domain of law and concept of subjectivity. Nikolay Alexeev overcomes concept ...
Kant als Mystiker? Zur These von Carl Arnold Wilmans’ dissertatio philosophica
Carl Arnold Wilmans received his degree of doctor in philosophy in Halle in 1797 for a bold thesis. He claimed a latent similarity between Kant’s enlightened philosophy of religion and the pure mysticism of some so-called separatists — and sent his work to Kant. The fact that and how the latter reacted to it, makes the matter all the more interesting. Could Kant have been a secret mystic? The following study attempts ...
The problem of defining religion in the history of philosophy and religious studies
This article analyses the most widespread definitions of religion. The author maintains that, since all essential definitions of religion are unscientific, whereas the descriptive ones contain logical fallacies, religion must be defined through functional analysis and studying its interactions with other elements ...
Neo-Kantian and phenomenological axiology in N. N. Alekseev’s philosophy of law
... phenomenological axiology. It is stressed that Alekseev does not adopt either M. Scheler’s personalistic approach or his hierarchy of values. In his mature period, Alekseev supplements his interpretation of values with the religious aspect. He understands religion as a means to link the a priori and empirical and translate both into reality. It is emphasized that religion becomes a tool for understanding values as rules. It is concluded that Alekseev’s philosophy of law combines Neo-Kantian and phenomenological ...
Affection of Law: Fichte on the Place and Boundaries of Pure Ethics of the Imperative
In his popular 1806 lectures on religion Fichte considered five possible worldviews in the second of which, “the standpoint of legality”, one can readily recognise the ethics of law of the Stoical and Kantian type. Fichte stresses that in his youth he himself shared this worldview....
The Denominational Space of Modern Sweden: Christianity
... Christian space and of its current transformation. Another objective is to introduce data on the economic activities of large religious organisations into scholarly use. The relevance of this work lies in the fact that Christianity is the most popular religion in Sweden, given that it is religion that has a profound effect on worldview in a society. The article describes the transformation of territorial and canonical structure of Christian denominations in Sweden. It is argued that, despite secularisation ...
Kant on the rights of citizens in matters of religion: The concept of religious tolerance in the German Enlightenment
... else than upholding peace and order in the state. This article is supplemented with a translation of a section of Kant’s lectures on national law.
1. Kant, I. 2016, Lekzii o filosofskom uchenii o religii [Lectures on the Philosophical Doctrine of Religion], trans. into Russian by L. E. Kryshtop, Moscow. (in Russian)
2. Kant, I. 1994, Otvjet na vopros: Chto takoje prosvjeshchenije [An Answer to the Question: What is Enlightenment?], in: Kant, I. 1994, Sobranije sochinenij v 8 tt. [Writings in 8 ...
The role of religion in G. Gurvich’s philosophy of law
... Neo-Kantianism and phenomenology. The author considers the features of a religious act in G. D. Gurvich’s philosophy and analyses the characteristics of religious experience in the doctrine of auto-theurgy. G. D. Gurvich’s position on the social role of religion in religious philosophy is identified.
1. Гурвич Г. Д. Идея социального права // Гурвич Г. Д. Философия и социология права : избр. соч. СПб., 2004. С. 41—213.
2. Гурвич ...
Anthropological ideas of Immanuel Kant and the problem of interreligious conflicts in the modern society
... article analyses Kant's anthropological ideas, his interpretation of affections and passions of human soul. It is claimed that everything that is inconsistent with reason, including passions and affections, should play a secondary, subordinate role in religion. Religious conflicts should be resolved through an appeal to universal moral values and the decrease in the pressure of religion ideology components that are not directly related to morality.
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Report of the Roundtable “The Relevance of Hermann Cohen’s Philosophy”
... Neo-Kantianism does not solely or even largely have to do with the history of philosophy but rather with the relevance of many of the ideas of Marburg Neo-Kantianism for the modern theory of cognition, the philosophy of culture, ethics and the philosophy of religion. The course of the discussion highlighted the relevance of Cohen’s theory of cognition based on logic and rationality. The main outcome of the discussion was the conviction that the potential of many of Cohen’s ideas has yet to be fully tapped ...