Wittgenstein’s followers vs Habermas: A solution to I. Berlin’s dilemma
This article analyses Berlin’s negative and positive interpretations of freedom and idea of value pluralism. It is concluded that pluralism of values and liberals’ negative freedom results in the problem of relativism and ‘Hobbes/Berlin dilemma’ — the dilemma between individual and collective reasons. The concepts of freedom of L. Wittgenstein’s ...
Kant in the Time of COVID
... major issues: which infected patients should be treated first (triage), and which people who are at risk of infection should be inoculated first (vaccine distribution). Following Beauchamp and Childress’s principlism, adopted guidelines have tended to value both whole lives (survival to discharge) and life-years (survival for years past discharge). This process of collective moral reasoning has revealed our common commitment to both Kantian and utilitarian principles. For Kant, respecting people’s ...
On the role of religion in N. N. Alekseev’s axiological model of law
... Furthermore he elaborated axiological model of law onto religious foundation. Religion — is a tool for initiating condition of values and there setting in political domain. Paper argued how religion conducts genesis of law. In that sense religion evaluated ... ... Outlines of a Morphology of world history. Vol. 1. Gestalt and reality], Moscow, 663 p.
16. Griffiths J. 1986 What Is Legal Pluralism, Journal of Legal Pluralism, no. 24, p. 1—55, available at:
https://books.google.fr/books?id=6lABLiMHqPcC&dq=isbn:3825844927&hl=ru
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Kant and the New Enlightenment: On the Balance between Duty and Utilitarian Ends
... justice theory of J. Rawls. The overall conclusion is that Kant’s philosophy is not a philosophy of exclusion, capitalist values and utilitarianism and is not their ideological basis.
Anscombe, E., 1958. Modern Moral Philosophy. Philosophy. The ... ... 40-59.
http://dx.doi.org/10.5922/0207-6918-2022-1-2
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Castillio, М., 2013. The Policy of Cosmopolitism: From Universalism to Pluralism. Translated by D. Е. Fetisova. Kantian Journal, 2(44), pp. 19-32. (In Rus.)
Cavallar, G., 1992. Pax Kantiana: systematisch-historische ...
Social media interfaces as a representation of cultural meanings
... change in the linguistic projection (which happens when the user switches from Russian to English and vice versa). I detected significant differences in all the categories analysed. I conclude that the Vkontakte platform reflects traditional patriarchal values and the Facebook platform those of pluralism and subject-centricity.
Semeinyi kodeks Rossiiskoi Federatsii ot 29.12.1995 N 223-FZ [“Family Code of the Russian Federation” of 12/29/1995 N 223-FZ]. Available at:
http://www.consultant.ru/document/cons_doc_LAW_8982/
[Accessed 23 June ...
Mass, Community, Communion
... Social Behaviorist. Chicago: University of Chicago Press.
Rutkoff, P. M., 1986. New School: A History of The New School for Social Research. New York: Free Press; London: Collier Macmillan.
Scheler, M., 1973. Formalism in Ethics and Non-formal Ethics of Values: A New Attempt toward the Foundation of an Ethical Personalism. Evanston: Northwestern University Press.
Tönnies, F., 2001. Community and Civil Society. Edited by J. Harris, translated by J. Harris and M. Hollis. Cambridge: Cambridge University ...
Studies into the history of Russian Neo-Kantianism in Poland
... rosyjskiego liberalizmu. Wybor pism. Pier. J. Stawinskiego [Walicki A. Philosophy of law of Russian liberalism. Choosing writings. Trans. J. Stawinski]. Warsaw, p. 419—478.
107. Walicki A. 2007, Moj lodzki Mistrz i pluralizm wartosci [My Lodzian master and pluralism of values] // Walicki A. O inteligencji, liberalizmach i o Rosji [Walicki A. On the intelligence, liberalisms and Russia]. Cracow, p. 219—232.
108. Wieczorek Z. 2005, Filozofia wszechjednosci Sergiusza Hessena [Sergey Hessen’s philosophy of all-unity]....
Kant between liberalism and conservatism
... of political liberalism. However, some of his important ideas can qualify as conservative. Their consequences are reaching far enough to sug¬gest a reevaluation of Kant as an unconditional liberal. Kant's generally liberal understanding of aims and values of a political process (which is, however, quite remote from the pluralism and individualism of some contemporary theories) is balanced by his reservations concerning the prospects of their realization, based on his «empirical anthropology», which is remarkably close to conservative skepticism. Kant's liberalism ...
