Kant’s and Fichte’s ethics as sources of Schopenhauer’s philosophy
... Fichte’s System of Ethnics contributed to Schopenhauer’s understanding of will as the primary essence of all things and the idea of its absolute and unconditional nature and its primacy over cognition. Sixthly, some of the key aspects of Schopenhauer’s pessimism are rooted in Fichte’s philosophy. Seventhly, in the first edition of his dissertation, Schopenhauer advocated Kant’s ethics and formulated the supremacy of the better consciousness over the empirical as noumenal freedom and truly moral ...
Category of space in the system of intertextual connections Miciński’s essay Portrait of Kant
The article explores the intermedial connections between B. Miсiński’s essay Portrait of Kant and painting as a “spatial” art form. The essayist engages in a polemic with Lessing, the author of Laocoön, by examining painting and poetry in their identity. The role of portrait and object details in the structure of the text is defined. The essay highlights the special illustrative and expressive function of litotes, which serves the idea of the spatial ordering of the world, a concept that, according...
«Only when asleep you feel alive»: life and death in the Russian linguocultural consciousness (based on Russian proverbs and sayings)
... consciousness, on the basis of Russian proverbs and sayings. The author explains the specificity of these maxims, and provides an additional interpretation of several examples. In conclusion, the author explains the reasons for the general sense of pessimism of the Russians and reveals the fundamental intellectual basis for black humor in the analyzed linguocultural tradition.
1. Берестнев Г. И. Языковая реконструкция идеологии сакрального: СПОРИНА ...
Wry humor as a philosophy
...
http://www.oracle-today
. ru/articles/22232/ (дата обращения: 12.04.2016).
9. Даль В. И. Толковый словарь живаго великорускаго языка : в 4 ч. М., 1863. Ч. 1.
Berestnev G., Tsvetkova A.
pessimism, wry humor, mindset, concepts, human, semiotics, creolized texts, verbal texts
13-27
Schliesslich will man ja Kunst schaffen. Daniel Kehlmanns humoristische Poetik («Finally, there is a need to create art»: Daniel Kehlmann’s humoristic poetics)
... Kehlmann’s oeuvre is often interpreted as ‘ironic’ and thus put on a par with works following Friedrich Schlegel’s tradition of Romanticism. It would be more accurate to speak of ‘humour’ in the context of Schopenhauer’s philosophy of pessimism characteristic of the 19th century poetic realism. The central element is not nurturing ennui resulting from awareness of the con-trast between the ideal and reality, but rather cheerful disposition (consola-tion) in the face of reality.
Kehlmann’s ...
Czesław Miłosz’s “Theological treatise” in the context of Fyodor Dostoevsky’s religious worldview
... Miłosz turns to the Apocalypse, in which the most aesthetically significant the idea for him is that of restoring paradisiacal existence. However, unlike Dostoevsky, the concept of life after death in “Theological Treatise” is not free from pessimism and skepticism. Miłosz is inclined towards the ideological paradigm of the West, and the concept of “Theological Treatise” includes the ideas of Dostoevsky's unbelieving heroes.
Arkhipova, A. V., 1994. Dostoevsky and Adam Mickiewicz....
Kant and the Problem of Optimism: The Origin of the Debate
Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodicy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the...
A. Schopenhauer and I. Kant in A. A. Fet’s philosophical and political worldview
This article offers an analysis of the influence of Kant’s and Schopenhauer's philosophical ideas on Fet’s worldview. The author demonstrates that the poet was not a strict follower of A. Schopenhauer, since he interpreted the German pessimist’s doctrine cum grano salis. The influence of Kant’s ideas on A. Fet was, at least, not less significant.
1. Благой Д. Д. Мир как красота // Фет А. А. Вечерние огни. М., 1981.
2. Григорьев Ап. Мои литературные и нравственные скитальчества // Григорьев Ап...
Moral inscrutability and self-constitution in Kant (translated from the English by V. Belonogova and D. Khizanishvili, edited by V. Chaly)
... Metaphysics, 58(3), pp. 571—84.6. Felicitas Munzel, G., 1999. Kant’s Conception of Moral Character: The “Critical” Link of Morality, Anthropology, and Reflective Judgment. Chicago: The University of Chicago Press.7. Frierson, P., 2010. Kantian Moral Pessimism. In: Anderson-Gold, S. and Muchnik, P. eds., 2010. Kant’s Anatomy of Evil. Cambridge University Press. pp. 33—56.8. Frierson, P., 2011. Freedom and Anthropology in Kant's Moral Philosophy. Cambridge University Press.9. Guyer, P., 2000. Kant ...
Schopenhauer and I. Kant in A. Fet’s philosophical and poe¬tical worldview (continuation)
This article offers an analysis of the influence of Kant’s and Schopenhauer's philosophical ideas on Fet’s worldview. The author demonstrates that the poet was not a strict follower of A. Schopenhauer, since he interpreted the German pessimist’s doctrine cum grano salis. The influence of Kant’s ideas on A. Fet was, at least, not less significant.
1. Зеньковский В.В. История русской философии. Т. 1, ч. 2. Л., 1991.
2. Кант И. Критика чистого разума // И. Кант. Соч. : в 6 т. Т. 3. М., 1964.
3. Л...
Zero philosophy
This article offers an aanalysis of the concept of mystical experience and its relation to science and philosophy in connection with E. A. Torchinov's research and in the context of Kant's doctrine of human "metaphysical disposition", the nature and purpose of philosophy.
1. Gegel' G. V. F. Jenciklopedija filosofskih nauk. T. 1 : Nauka logiki. M., 1974.
2. Dzhems V. Mnogoobrazie religioznogo opyta. SPb., 1992.
3. Kant I. Grezy duhovidca, pojasnennye grezami metafiziki // Kant I. Soch...
