Vernunft und Glaube. Zu Kants Deduktion der Gnadenlehre
Kant’s deduction of the Christian doctrine of justification, respectively the doctrine of grace, leads to the question in what sense philosophy can deal with God’s grace without falsely replacing it with its own arguments. Kant’s answer (a) is that the imputation of evil without attempt to justify it by means of one’s own resources requires ...
The Name of Prophet Abraham in the Old Russian Literature of XI—XIII centuries
... constructions such as additions, and the image of the forefather of the chosen people in the formulas appears primarily as a symbol of the Old Testament.
Akent'ev, K. K., 2005. ‘Slovo o zakone i blagodati’ Ilariona Kievskogo [‘The Word of Law and Grace’ by Hilarion of Kiev]. Vol. 3. St. Petersburg. pp. 116—152 (in Russ.).
Alekseev, A. A., 1999. Tekstologiya slavyanskoi Biblii [Textology of the Slavic Bible]. St. Petersbourg (in Russ.).
Bahtina, O. N., 1999. Staroobryadcheskaya literatura i ...
Translating philosophical aesthetics: Peritext as a window into the translator's mind. Part 2
... reflect on translation as a heuristic process, this paper will focus on the resolution of the potential cognitive dissonance and the translator’s justification of sense-oriented strategies in dealing with such key concepts as ‘connoisseur’, ‘grace’, ‘sublime’, and ‘je ne sçai quoi’ in the translation of the seminal work on the philosophy of aesthetics Analysis of Beauty by the celebrated 18th century English artist William Hogarth.
Angelone, E., 2010. Uncertainty, Uncertainty ...
Watershed or Cul-de-Sac? Disputes in the Theological Reception of Kant’s Philosophy
... epistemological conditions for theology. Four intellectual backgrounds of objections are examined: an Aristotelian and Thomistic teleological order of nature (1); Augustinianism based on original sin in which human agency is completely attributed to God’s grace (2); a Hegelian critique of the deontological conception of an “unconditional ought” which also puts Kant’s postulate of the existence of God into question (3); the combination in Radical Orthodoxy of a postmodern critique of the subject, ...
The Problem of the Relationship between Apperception, Self-Consciousness and Consciousness in Kant’s Critical Philosophy
... 1989. Philosophical Papers and Letters. A Selection. Translated and edited, with an Introduction, by L. E. Loemker, 2nd Edition. Dordrecht, Boston & London: Kluwer Academic Publishers, pp. 547-554.
Leibniz, G. W., 1989b. The Principles of Nature and of Grace, based on Reason (1714). In: G. W. Leibniz, 1989. Philosophical Papers and Letters. A Selection. Translated and edited, with an Introduction, by L. E. Loemker, 2nd Edition. Dordrecht, Boston & London: Kluwer Academic Publishers, pp. 636-643.
Mayorov,...
God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality
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Schiller, F., 1988. On Grace and Dignity. In: F. Schiller, 1988. Poet of Freedom. Washington DC: Schiller Institute, pp. 337-395.
Schmucker, J., 1961. Die Ursprünge der Ethik Kants in seinen vorkritischen Schriften und Reflexionen. Meisenhaim am Glan: Anton Heim.
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The Pythagorean-mathematical component of P. A. Florensky’s social philosophy
... person and the state are indivisible. In the future state, people are units, Pythagorean numbers, or monads that have value not by themselves, but as parts of the whole set; this set-state is dominated by the supreme monad-hero vested with the theurgic grace of deciding the fates of people. Florensky plays the role of a “social engineer” who develops the concept of a good state, whereas the human being serves as material for this social and mathematical structure.
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The models and focuses of pscyhoeducation in medical practice
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The concept of body and the problem of demarcation in new European metaphysics: from Descartes to Kant
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The thought of death and overcoming of death in B. Pasternak’s cycle ‘Some Songs in Letters So She Won’t Be Bored’
... analysis of the author’s symbolism shows that the philosophising persona of Pasternak’s book ponders on death looking for the ways to overcome it. The way to overcome “boredom”— death is the “narrow way” of the Gospel, whereas the motif of grace is manifested in the images of nature, human soul, and history.
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