Immaturity and the objective of a true reform in ways of thinking. Part II
The originality of Kant’s answer to the question of the Enlightenment in a 1784 article consisted not in addressing the words of Horace, but in linking it to the revised legal notion of immaturity, which is now interpreted from the philosophical and theological perspective and has become one of key philosophical notions. However, Kant’s view is fraught with certain complications: firstly, it is dominated by negative characteristics; secondly, unlimited use of one’s understanding can lead to logical...
Kants Sendschreiben zum Tod des Studenten Johann Friedrich von Funk (1760). Zur literaturhistorischen Einordnung – Teil 2: Antike Vorbilder der Seelenleitung
In this second installment (for the first, see Kantian Journal, 2024, vol. 43, no. 2), Kant’s references to ancient consolation writings are elaborated. The general aim is to make Kant’s proximity to the Roman Stoa, and his borrowings from it, more apparent. A comparison with his necrology for Funk then shows more explicitly how Kant takes up this ancient philosophy anew for his time, and for his fellow human beings. In so doing, he continued a trend that had begun in the Enlightenment. In Universal...
Kants Sendschreibens zum Tod des Studenten Johann Friedrich von Funk (1760). Zur literaturhistorischen Einordnung — Teil 1: Gottsched und die Königliche Deutsche Gesellschaft zu Königsberg
Kant’s mourning letter or necrology for his student Johann Friedrich von Funk (1760) has hardly been received. This study attempts to change this by explaining the contexts of the short missive. In the first part this concerns in particular the influence that Gottsched exerted on the style of such printed speeches or necrologies. Kant’s references therefore to the ‘Royal German Society’ in Königsberg and its founder Flottwell, a friend of Gottsched’s, are described. The influence of the Roman Stoa...
Kant über inneren Sinn, Zeitanschauung und Selbstaffektion
The aim of this research is to explore what relations self-affection bears to the intuitions of inner sense. I propose that self-affection makes some contribution to formal intuitions and empirical consciousness by arguing that the functions of self-affection consist respectively in conceptualising and conscious-making. I begin by examining Kant’s concept of inner sense and point out that inner sense as a receptive faculty depends on self-affection. In so doing, I emphasise that self-affection includes...
Taking Detours through the “Transcendental Dialectic”. The Principles of Homogeneity, Specification, and Continuity
In a crucial paragraph (KrV, A 663-664 / B 691-692) of the first part of the “Appendix to the Transcendental Dialectic”, Kant discusses the specific status of the principles of homogeneity, specification, and continuity. In doing so, he refers to an already proven argument and thus to other passages of the Critique of Pure Reason. In search of this argument the “Transcendental Analytic” but in particular the “first book” of the “Transcendental Dialectic” turn out to be possible reference points....
Moral theology and the cosmological argument. Comments and delibera¬tions on a little-known Reflection of Kant
... 96—111.
21. Stolovitch L. N. On the fate of Kant Collection at Tartu University // Kantovski Sbornik. Selected Articles 2008—2009. 2011. S. 75—88.
22. Ulex H. Zur Geschichte der Familie Ulex. Hamburg, 1913.
Kant, Oskar Ulex, Hamburg-Altona, autograph, moral philosophy, moral theology, final aim, reflexion, handwritten remains
Stark W. (translated from German by A. Zilber)
72-91
10.5922/0207-6918-2014-3-6
[text]1. Kant, I. 1997а, Osnovy metafiziki nravstvennosti [Groundwork of the Metaphysics ...