The ‘Faust zone’ in the works of Goethe and Pushkin
... considers the ‘Faustian motif’ in Pushkin’s life and work. The problem of the ‘Faust zone’ in history is emphasised in the context of compari-son of different ideological and poetic interpretations of the Faustian archetype in the works of Goethe and Pushkin. It is concluded that Pushkin’s poetic ge-nius is Christian in its essence and related to the key characteristics of the Rus¬sian national identity.
1. Гёте И. В. Фауст // Гёте В. Собрание соч. : в 10 ...
The phenomenology of Pushkin’s ‘universal sympathy (based on ‘Аscene from ‘Faust’, ‘The feast in the time of plague’, and ‘the Wanderer’)
... between God and the human being. It is concluded that Pushkin was aware of the dangers of ‘the mystery of iniquity’, which is closely connected with the ideas of Gnosticism when partaking spiritually and poetically of the literary phenomenology of Goethe’s tragedy Faust, John Wilson’s poem ‘The city of the plague’, and John Bunyan’s allegorical novel Pilgrim’s Progress. The article emphasises that Pushkin used his ‘capacity for universal sympathy’ to incorporate those dangers in ...
Paul Henry Gerber — physician, professor and poet from Königsberg
... methods, reveals the main stages of Gerber’s life, and clarifies the dating of its most important events. The author comments the Gerber’s most significant works, including scholarly publications on Wolfgang Amadeus Mozart and Johann Wolfgang Goethe (the article briefly covers subsequent scholarly controversy surrounding the article on Mozart’s ear). Some of Gerber’s scholarly and popular texts are quoted, reflecting both his varied interests and the specificity of his literary style....
Lessing’s Hamburg Dramaturgy in the “codes of hope” discourse of the Enlightenment
... influence of true art.
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On the Poetic Dispute between Paul Celan and Johannes Bobrowski
... participant in the manifestation of Truth from the Light of Truth in the performative "production of the presence" of God. One of those who supported him in this argument was perhaps the most complex author in German history, Hamann, whom Goethe considered to be “the brightest mind of his time” and the future “forefather and teacher” of all Germans. In this context, the poetic dialogue between Celan and Bobrowski concerning the German ‘language after Auschwitz’ could be seen ...
Immanuel Kant’s House in Königsberg: Attempt at a 3D Reconstruction
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The apologia of reason in J. Chr. Gottsched’s classicistic system: On the 250th anniversary of the philosopher’s death
... literary and artistic creation. Chapter 4. The dying of art]. In: Samosoznanie kulturyi i iskusstva XX veka. Zapadnaya Evropa i SShA [Self-awareness of culture and art of the twentieth century. Western Europe and the USA]. Moscow; SPb., pp. 352—378.
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Shpet, Humboldt, Kant: Forms, Concepts, Schemes. Terms and Ideas
... doctrine. The object of critical analysis is the function of Humboldt’s term “inner form of language” and the way this term was transformed, according to Shpet, into “the concept of inner form” over time by various thinkers — Plato, Plotinus, Goethe, Humboldt and others. The difference is analysed between the terms which Humboldt, Shpet and Kant denoted by the same word “concept”. Shpet’s position on the issue of Kant’s influence on Humboldt is analysed, notably in terms of the “schematism ...
Characteristic features of a professional writer’s reconstruction activities in the context of retrospective discourse
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29-35
F.M. Klinger’s Faust: the dialogue of cultures
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The problems of legal socialisation in the conditions of the anomie of the Russian society
This article analyses the problems of the influence of family, mass media, and school on the process of individual legal socialisation. Special attention is paid to their controversial and disruptive influence on legal awareness in the conditions of the disagreement and low efficiency of social norms.
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Textonics: an introduction to electronic philology
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Playing with spectres
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The phenomenon of Napoleon in the German spirit of Napoleon’s age
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Gilmanov V.
47-56
