Freiheit des Willens in der frühen Kant-Rezeption
... its differentiation of appearances and things in themselves. Human beings, with their bodies and observable inner and outer activities, are objects of perception (empirical intuition) and therefore appearances. These are only the appearances of their noumenal selves. Human beings are determined by laws of nature in all their perceivable alterations which include all their actions, but their noumenal selves, not being in time, are not determined by the necessity of causal laws of nature, but can be ...
Peripetien der Erfahrung. Kants „Erfahrungserkenntnis“ und Hegels „Erscheinungen“
It was not until German Idealism that philosophy briefly regained the importance it had in antiquity. This is indicated precisely by the “peripeteia” in the concept of experience. When Kant and Hegel write about experience, they mean quite different things on the other. Kant’s concept of experience is law-like, invariant and rigid. Only for this reason can it form the basis for a critical reflection on the validity of knowledge. However, Hegel’s analysis of object experience “dynamises” Kant’s concept...
