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This paper considers Kant’s transcendental philosophy as a special transcendental paradigm (a special type of philosophical research) differing from both the "objective" metaphysics of Antiquity and the "subjective" metaphysics of Modernity (the metaphysics of an object (transcendent metaphysics; meta—physics) — experience (transcendental metaphysics) — the metaphysics of the subject (immanent metaphysics; ...

My aim is to demonstrate the specificities and differences between transcendental deduction of concepts and deduction of the fundamental principles of pure practical reason in Kant’s metaphysics. First of all it is necessary to examine Kant’s attitude to the metaphysics of his time and the problem of its new justification. Kant in his philosophy explicated not only the theoretical world of cognition, but also the practical world ...

... supersensible developed by Kant in his three Critiques, exemplified by his analysis of the aesthetic and reflective judgment in his third Critique, with their principle fortuitous purposiveness, can be considered as the basis for a new foundation of metaphysics. According to Kant’s limitation of cognition to the realm of sense intuition, theoretical knowledge of God, the subject, things-in-themselves, transcendental ideas is impossible. This leads to a kind of “negative theology” of the highest ...

... categories, for Golubinsky they are not merely laws of cognising things, but laws of their being. In conclusion, I show that Golubinsky forms his epistemological concept in polemics with Kant, borrowing from him only those propositions which fit his metaphysics or modifying them to that end. Abramov, A. I., 1994. Kant in Russian Spiritual-Academic Philosophy. In: Z. A. Kamensky and V. A. Zhuchkov, eds., 1994. Kant i filosofia v Rossii [Kant and Philosophy in Russia]. Moscow: Nauka, pp. 81-113....

... visionaries." It is shown that, although E. Swedenborg's oeuvre was important for I. Kant, it was only a trigger for scrutinising serious philosophical questions pertaining to the nature and limits of human knowledge — the main area of concern of metaphysics. 1. Гулыга А. В. Кант. М., 1977. 2. Кант И. Письмо о Сведенбоге к Фрейлейн Шарлоте фон Кноблох // Соч.: в 6 т. М., 1964. Т. 2. 3. Кант И. Грезы духовидца,...

... undertook to understand Kant in order to go beyond him (W. Windelband) and their warning against turning Kant’s philosophy into a dogma and allowing for diverse interpretations of Kant (P. Natorp), Frank saw Kant not as a critic and “destroyer” of metaphysics, but as a thinker who laid the foundations of a new metaphysical synthesis. He set himself the task of “transforming” the Kantian philosophy into a new metaphysical system proceeding from the foundational principles of critical thinking....

... буржуазных революций // Этика Канта и современность: сборник. Рига, 1989. 13. Kant I. Critique of practical reason, and other writings in moral philosophy. Garland Pub., 1976. 14. Kant I. Groundwork of the metaphysics of morals. Cambridge University Press,1998. 15. Kant I. The Metaphysics of Morals. Cambridge University Press, 1996. 16. Kant I. Perpetual peace, and other essays on politics, history, and morals. Hackett Publishing, 1983. 17. Kant I. Practical ...

This article defines the way of interaction between formal and transcendental logic through introducing ontological considerations based on P. Strawson's descriptive metaphysics. The notions of a particular, a sortal universal and a feature universal are introduced into the transcendental limitation on the inferences of formal logic. 1. Аристотель. Категории // Аристотель. Соч.: в ...