The problem of meaning in Social Semiotics: deep semiotics as a conceptual extension of Social Semiotics
Semiotic systems are closely associated with social practices, within which the former record, store, and disseminate social experience. These systems affect the human consciousness to change the semantic picture of the world, behaviour, and the way one perceives reality. Almost all cultural artefacts perform the function of a sign. As a semiotic system develops special signs ...
Vocational education in Russia and China: the role of values in the transmission of experience revisited
Drawing on comprehensive historical data about the system of music education in China in the 1920—1930s, the authors focus on the relevance of professional pedagogical values for the successful transmission of professional experience. Examining axiological dimension of the intense pedagogical activity of Boris Zakharov (1887—1943), the head of the piano department at the Shanghai National Conservatory in 1929—1943, we claim that there is direct continuity between ...
Edmund Husserl’s phenomenology and a cognitive-semantic interpretation of Kant’s transcendentalism
... defined as a transcendental object and/or phenomenon. It is emphasised that, in a certain sense, the second variant of S. L. Katrechko’s interpretation antecedes Husserl’s phenomenology, which introduced a substantive a priori justification of human experience. This is a realist interpretation of Husserl’s philosophy. At its core is a fundamental principle of phenomenology — the validation of knowledge by a reflective examination of its premises and the everyday experience through which it is ...
Language as mimesis (lyric poetry in H.-G. Gadamer’s herm¬e¬neutics)
This article deals with the essence of art in Gadamer’s philosophy, including his critical approach to Kantian aesthetical consciousness and subjectification of aesthetical experience in Kant’s philosophy. According to Gadamer, art deals with the notion of truth and should be associated not with aesthetics, but rather with ontology. Thus, art is the experience of truth. In Gadamer’s philosophical hermeneutics, the basis ...
"I am" and "Something is", or The ontology of Dasein
... objectness. This article focuses on Kant’s concept of object and the problem of legitimacy of establishing correlation between ‘I’ and objects. The author specifies the substantive elements of this correlation through addressing the concept of experience and the objectivity of experience and comes to the conclusion that objectivity as a result of objectification and as objectivity primary to the given objectivity indicate one another, thus, it is possible to speak of objectivity constituted ...
The transcendental theory of experience and modern philoso¬phy of science
This article sets out to develop a transcendental theory of science based on the original interpretation and modern development of Kant’s transcendentalism (theory of experience). The author shows that modern (postpositivistic and analytical) philosophy of science
follows the spirit of Kant’s “Copernican revolution” as “the new method of thought” [CPR, B XVIII].
1. Гемпель К. Г. Логика объяснения....