Kantian and Anti-Kantian Philosophy of Language
... fundamentally different notions of philosophical knowledge. Unlike Husserl, whose thought is marked by revolutionary radicalism, for Shpet ideal knowledge is “positive”, “concrete”, “full” and “dynamic”. He considers philosophising to be dialectical and inherently dialogic. The result of philosophy meeting these ideals is the concept that our knowledge is centred on language and our experience has a sign-verbal character.
Alexander, W. M., 1966. Johann Georg Hamann: Metacritic of ...
