Peripetien der Erfahrung. Kants „Erfahrungserkenntnis“ und Hegels „Erscheinungen“
It was not until German Idealism that philosophy briefly regained the importance it had in antiquity. This is indicated precisely by the “peripeteia” in the concept of experience. When Kant and Hegel write about experience, they mean quite different things on the other. Kant’s concept of experience is law-like, invariant and rigid. Only for this reason can it form the basis for a critical reflection on the validity of knowledge. However, Hegel’s ...
The Transcendental Deduction of Categories as Philosophical Proof
My aim is to reconstruct the basic steps and the fundamental idea of Kant’s transcendental deduction of categories as well as Hegel’s interpretation and reframing of Kant’s idea. Hegel’s reading is crucial for two reasons: first, for fixing the basic form of the Kantian argument and secondly, for understanding its metaphilosophical relevance. For Hegel, philosophical ...
Kant and Hegel, an alleged right and the ‘inverted world’
The category of power is one of ontological predicates discussed by Kant in lectures on metaphysics. This concept expresses relation of substance to its attributes and plays an important role in Hegel’s Phenomenology of Spirit. Law is a simple form of unity incorporating an idea of the play of powers, whereas power is a category that makes it possible to understand the supersensible as a realm of laws. This interpretation is inherent in the ...
The phenomenon of Napoleon in the German spirit of Napoleon’s age
... of a human being as a “field of fate” — a site of the battle between the Light and Darkness. The author emphasises the transformation of the legend of Napoleon in the German romanticism from the idealisation of the “world spirit” (G. W. H. Hegel) to defining it as a “symbol of social unnaturlaity” (H. von Kleist).
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2. Эккерман И. П. Разговоры с Гёте. Ереван, 1988.
3. Rüdiger ...
