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Why Study Kant? Framing the Problem
In its 2018 publication, Come On! the Club of Rome advocates the need for a New Enlightenment. It associates Kant with an Old Enlightenment that favours (i) individualism, (ii) rationalism and in general (iii) a lack of balance between different elements such as reason and feelings. In this discussion note, I argue — based on Kant’s theoretical as well as ...
Russian Political Kant after Liberalism: Sergey Hessen on 1924 Kant Jubilee
Using the Kant jubilee in 1924 as a pretext, Sergey Hessen, a Russian émigré neoKantian, draws no direct political conclusions but sets forth a view of the great philosopher’s legacy from the position of a “legal socialist”, selecting from his heritage ...
Gustav Shpet, Immanuel Kant and Terminist Logic
In his book Appearance and Sense Gustav Shpet, comparing Immanuel Kant’s transcendental logic with the traditional probleтs of the philosophy of language, thought it appropriate and conceptually effective to turn to the medieval scholastic debate on universals. Later, in the Hermeneutics and Its Problems, he goes ...
Why Did Shpet and Husserl Talk about Kant? (Based on Archive Materials)
... materials (dating from Shpet and his interlocutors) as well as the works of Shpet and Husserl published at that time. The article presents the results of the hermeneutic reconstruction of one entry which deals with the theme of the conversation about Kant and phenomenology that took place between Shpet and Husserl on 30 (7) June 1913. The authors sequentially uncover the possible thematic layers of their intellectual conversation, dwelling on such topics as “the Kantian dilemma”, “the reflection ...
Echoes of Kant’s Ideas in Modern Cognitive Research
This article examines Kant’s ideas on the a priori character of space and time in the context of modern cognitive research and neuroscience. Proceeding from the Kantian view of space and time as forms of sensibility, I look at how neurobiological data confirm and simultaneously ...
Freiheit des Willens in der frühen Kant-Rezeption
Kant’s solution for the problem of freedom of the will rests on his transcendental idealism and its differentiation of appearances and things in themselves. Human beings, with their bodies and observable inner and outer activities, are objects of perception ...