Search

... and to connect them. Self-consciousness is the mode of the functioning of consciousness which makes it possible to study three objects of consciousness: internal and external representations of the subject, the synthetic activity of understanding and our ... ... self-consciousness because his concept of consciousness follows the Leibniz-Wolffian tradition. Allison, H., 1983. Kant’s Transcendental Idealism. New Haven: Yale University Press. Ameriks, K., 2000a. Kant and the Fate of Autonomy: Problems in the ...

The author addresses Kant’s transcendental solution to the problem of objectness. This article focuses on Kant’s concept of object and the problem of legitimacy of establishing correlation between ‘I’ and objects. The author specifies the substantive elements of this correlation through addressing the concept of experience ...

... and an overview of Kant’s philosophical system. The cen-tral thesis is the statement that Kant’s epistemology is based on transcendental anthropology con-nected with the history of philosophy. It is proven that, in terms of its content, the formal ... ... Works in 1 vol.], Moscow. 8. Pushkin, A. S. 2001, Vozrazhenie na stat'ju Kjuhel'bekera «O napravlenii nashej po-jezii» [Objection on Kuchelbecker's article "On the direction of our poetry"], in Pushkin, A.S Polnoe sobranie sochinenij v ...

... concepts into phaenomena and noumena. The former are apprehended by the senses and the latter express the things-in-themselves. It is shown that, as concepts of things, noumena are divided into substan tial and empty ones. Substantial noumena correspond to transcendental objects as the material of possible experience, which has become or can become actual, on the one hand. On the other, they correspond to abstract idealisation relations – norms and values – that are immanent in the world of phenomena and contribute ...

... Understanding. This provides clarity on the function of schematism. The author conceives of schematism as something entirely new to the Transcendental Deduction of the Categories, namely, as preparation for the use of categories as predicates in sentences known ... ... ‘Principles of Understanding’ referring to phaenomena (appearances in time and space) rather than the undetermined concept of objects in general. To support this interpretation, the author addresses main concepts of the schematism theory (for instance,...

... interpretation, this paper considers the problem of differences between the ontological aspects of Immanuel Kant’s critical philosophy and Edmund Husserl’s phenomenology, since most interpreters consider these two thinkers the most prominent exponents of transcendental philosophy. The differences in the ontological aspects are interpreted based on the similarities and differences in the epistemological objectives of both philosophers. This corresponds to the principles and programmes of comparative investigations in Kant’s and Husserl’s philosophies, which were proposed by Russian and international philosophers such as Paul Ricoeur, Alexey Chernyakov,...

... Kant that moral philosophy has to depart from commonplace human reason; the content of "political justice" can be an object of construction; construction presupposes the use of practical rather than pure reason; moral philosophy requires a complex ... ... concept of a person based on fundamental ideas originating from different sources (political culture in Rawls’s works and transcendental idealism in Kant’s); the understanding of rational faith. 1. Кант И. Основы метафизики ...

... thecreative spirit. He sees the completion of Kant’s critical philosophy in the psychological bases of subjectivity of consciousness aimed at understanding the patterns of the scientific, moral, and artistic cognition. In the context of history of transcendentalism, art is perceived as a form of spiritualcreativity that is subject to its own generating laws of cultural creation. It is emphasised that, in P. Natorp’s system, the aesthetic has its own creative dynamics based on the feelings of ...