2011 Issue №4(38)

The article is devoted to the dispute between two eminent people of the time — I. Kant and E. Swedenborg, a Swedish philosopher, scientist, engineer and poet, who, however, remained in the memory of humanity, mainly as the last Christian mystic, and the "King of visionaries." It is shown that, although E. Swedenborg's oeuvre was important for I. Kant, it was only a trigger for scrutinising serious philosophical questions pertaining to the nature and limits of human knowledge — the main area of concern of metaphysics.

The author addresses Kant’s transcendental solution to the problem of objectness. This article focuses on Kant’s concept of object and the problem of legitimacy of establishing correlation between ‘I’ and objects. The author specifies the substantive elements of this correlation through addressing the concept of experience and the objectivity of experience and comes to the conclusion that objectivity as a result of objectification and as objectivity primary to the given objectivity indicate one another, thus, it is possible to speak of objectivity constituted “in” us and objectivity “justifying” the phenomenon.