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... Autonomous Region during the 1920s—1930s, according to the administrative division in force at the time. The findings of the study complement previously accumulated ethnographic data, shed light on specific features of the development of the Mari traditional religion, and provide insight into several of its spiritual leaders during the first third of the 20th century. The examined materials allow the author to conclude that autochthonous beliefs and ritual practices persisted among the Mari during the studied period, despite prohibitions, anti-religious campaigns, and educational efforts in the Mari region. At the same time, the development of the priesthood also exhibited certain negative ...

... 384—396. Chakrabarti, A., 1997. Denying existence . Dordrecht, Kluwer. Chernoskutov, Yu. Yu., 2003. Gottlob Frege and logical tradition. In: Istoriko-lo­gicheskie issledovaniya [Investigations in the history of logic]. St. Petersburg, pp. 238—265 ... ... Representations. Erkenntnis , 80 (2), pp. 263—312, https://doi.org/10.1007/s10670-014-9701-2 . Kripke, S., 1979. A Puzzle about Belief. In: A. Margalit, ed. Meaning and Use . Dord­recht, pp. 239—283. Kripke, S., 2011. Vacuous names and fictional entities....

... author notes that for an individual, the most interesting memes are capable of transmitting information from a tradition to a tradition, from a generation to a generation, whereas the least attractive myths exist at the moment of communication and are ... ... phenomena on the inner world of man through far-fetched pseudo-historical legends. It is noteworthy that the idea of unconditional belief in supernatural forces remains relevant in the modern world, despite the evolutionary development of society. The vitality ...

This article identifies the cognitive tactics behind the interpretation of dreams in the ancient Assyrian text known as the Dream Book. Its basic characteristics include belief in the prophetic power of dreams, ritual orientation to men, regard for image polysemy and the use of symbols, employment of such mechanisms as metaphor, metonymy, pragmatic shifts, patronymic attraction, replacements based on the antonym principle....

The present paper describes the influence of Scandinavian, Celtic and Classical mythological traditions on the characters of giants in English folk tale discourse. The elements of archaic beliefs are represented in the inner form of nominations and attributes of folk tale giants. Borrowed motifs are subjected to varying degrees of transformation in folk tale discourse and depend upon cultural and historical development of the English ethnos....

... Kant developed some ideas about the difference between being persuaded and being convinced which have antecedents in the German tradition, but with regard to which he developed ideas of his own. It is my intention to examine precisely some of these passages.... ... Edit­ed by Königlich-Preußischen Akademie der Wissenschaften. Berlin & Leipzig: Walter de Gruyter, pp. 5-54. Chignell, A., 2007. Belief in Kant. Philosophical Review, 116 (3), pp. 323-360. Heimsoeth, H., 1966. Transzendentale Dialektik. Ein Kommentar zu Kants ...

... omnipotent faith by faith in the omnipotence of power. It is this general orientation towards power and the cult of power, this new belief in power, that revealed itself more and more sharply in the course of European history and eventually led to extreme forms ... ... the symbol of its firmness and absoluteness. The article offers an analysis of a foundation of this kind, viz. evidence. The tradition of this concept leads us to Descartes and back to the three main versions of transcendentalism: Kant’s, Husserl’s ...

... herbs that exhibit similar features. It is concluded that the magic properties of herbs are determined by their connection to the chthonic kingdom and the other world in folk consciousness. ethnolinguistics, South Slavs, East Slavs, West Slavs, traditional beliefs, supernatural fairy tales (bylichkas), magic herbs, chthonic kingdom. Radenković L. 37-48