Was there ever realism? On the periodisation of Western European literature
This article revisits the traditional perspective on realism as a prevalent trend in the European literature at the end of the 19th century. The author examines the perception of the concept of realism at the end of the 18th century (Friedrich Schiller) and in the 1850s (Champfleury and Duranty). It is ...
Language and the nature of humanness. Invitation to a discussion
... is currently in a state of stagnation. This crisis is caused by the inadequate methodology used in linguistic research. It defines the paradigm of so-called ‘normal’ science, which suppresses innovation. The dualistic philosophy of external realism continues to be the epistemological foundation of ‘normal’ linguistics, and neither mainstream cognitive science nor cognitive linguistics has been able to break away from it. The author argues that a new, constructivist epistemology is ...
The Emergence of Onto-Gnoseology among Russian Intuitivists as Criticism of Neo-Kantianism
At the beginning of the twentieth century in the Russian-speaking philosophical space philosophical projects emerged which brought ontology and gnoseology closer together. One can observe this process, for example, in the philosophical doctrines of the Russian intuitivists Nikolay Lossky and Semyon Frank. I demonstrate that the emergence of these doctrines and the development of their onto-gnoseological categorial apparatus were mainly connected with the criticism of the Neo-Kantian theory of cognition...
Analytical Kant studies, transcendental idealism, and the thing in itself
... some key points of Kant’s theory of knowledge. Contrary to the analytical mainstream in Kant studies, the author argues that Kant’s ‘transcendental idealism’ in the field of the theoretical reason is completely compatible with epistemological realism. Hence, the term ‘thing in itself’ expresses neither ontological nor epistemological dualism. Rather it has a methodological function and it serves to indicate the possibility of different forms of discourses — religious, ethical, etc. The ...
Time in N. O. Lossky’s ideal realism
This article discusses the ontological and epistemological aspects of the interpretation of time in N. O. Lossky’s ideal realism. It is stressed that time is a form of events initiated by substantial actors in the process of world creation. The author analyses the qualitative and quantitative characteristics of time. The features of synchronous and asynchronous aspects ...
Schliesslich will man ja Kunst schaffen. Daniel Kehlmanns humoristische Poetik («Finally, there is a need to create art»: Daniel Kehlmann’s humoristic poetics)
... ‘ironic’ and thus put on a par with works following Friedrich Schlegel’s tradition of Romanticism. It would be more accurate to speak of ‘humour’ in the context of Schopenhauer’s philosophy of pessimism characteristic of the 19th century poetic realism. The central element is not nurturing ennui resulting from awareness of the con-trast between the ideal and reality, but rather cheerful disposition (consola-tion) in the face of reality.
Kehlmann’s world-famous novel Measuring the World should ...
Kant and Analysis
..., coherent and honest thinking. As Lewin argues, Williamson’s views seem at least partially to agree with Kant’s conception of the difference between philosophy and history of philosophy as well as empirical analysis and the underlying empirical realism. Williamson replies that he uses ‘analytic philosophy’ in its current meaning, which is not composed of the meanings of ‘analytic’ and ‘philosophy’. The current use is different from the earlier ones and not applicable to Kant. He ...
Kant and the contemporary theory of international relations
... of Kantian political philosophy for the theory of international relations. The answer is giving through the examination of the main trends in the interpretation of Kant's place in one of the major paradigms of the theory of international relations: realism, idealism, liberalism, and institutionalism. Author shows that Kant’s inclusion in a particular paradigm of international relations cannot be directly done. Otherwise, inevitably it comes to distortion and incorrect interpretation of the texts ...