2009 Issue №6

Russian philosophy abroad is associated with the names of those representatives of Russian culture who left the country or were forced to leave after the well-know revolutionary events, for instance, the outstanding Russian thinkers: Nikolai Berdyaev, Ivan Ilyin, Nikolay Lossky, Semyon Frank, and others. The article considers the conceptual framework of Russian philosophies. It allows stating, that the categorical structures of Russian philosophy are obviously original and have great theoretical potential granting new opportunities for philosophical creation.

The article considers the anthropological problems of gender, proceeding from the interaction of natural and spiritual world content. The author reveals the specific character of Vasily Rosanov‘s views on the meaning of sexual relations.

The article compares the approaches of Immanuel Kant and Pavel Novgorodtsev to the role and importance of humanity and human personality in historical process proposed by I. Kant and P. I. Novgorodtsev. The author analyses the similarities and differences of their positions and defines the main lines of Novgorodtsev’s development of Kant’s methodology.

The article analyses the reference of Gustaw Herling-Grudziński’s to Berdyaev’s philosophy of history and the interpretation and reinterpretation of “The New Middle Ages”. The author defines the differences and similarities of the apocalyptic thinking of the Russian philosopher and the Polish writer.

The article deals with the methods of defining Divine Omnipotence introduced by medieval philosophers. The author presents the historical background of the development of the notion of absolute and ordered power of God in medieval natural theology.

The article analyses the meaning of the Nota Notae rule in Kant’s syllogistics; it defines two functions of the rule: justification of syllogistic inferences and regulation of modi reduction procedure.

The article determines the key elements of the Weltanschauung of the great American 19th century poet and writer. The author criticises some interpretations of Poe’s views on the Universe, God and cognition problem.

The article defines the notion of modern technogenic social and natural development and the role of informatisation in the increasingly technogenic character of the evolution of society, biosphere and human being.

The article focuses on the scientific heritage of Alexander Potebnyа, the central figure in the history of Russian linguistic and philosophical tradition, and Sergey Bulgakov's doctrine of word and language, presented in the work «Philosophy of Name». The comparative analysis reveals the following: a) the key elements of S. Bulgakov’s doctrine historically genetically rooted in A. A. Potebnya's linguistic research; b) the basic difference between the philosophical bases of two concepts (gnoseological and ontological paradigms of language study); c) characteristic correspondence of basic views on the structure of word and the functioning of language.