The Mobius strip of the pragmasemantics of sense: from culture through subjectivity to nothingness and back
... possessor of self-consciousness gains a broader worldview extending beyond physical existence. This expanded perspective not only facilitates responses to situationality but also enhances the potential to proactively pre-adapt to one's environment. Selfhood is a flexible entity, receptive to new content, capable of self-modification, and open to change. The primary identity of the self-aware individual is the self-sufficient personality without any specific characteristics. Human existence is marked ...
Non-translation and translation in Heidegger, Losev, and Ortega y Gasset
... Veröffentlichte Schriften 1914—1970. Vol. 9. Wegmarken. Frankfurt a/M.
Heidegger, M., 1984. Hölderlins Hymne «Der Ister». In: M. Heidegger, ed. Gesamtausgabe. II: Vorlesungen 1923—1944. Vol. 53. Frankfurt a/M.
Losev, A. F., 1999. Samoe samo [Selfish selfhood]. Moscow (in Russ.).
Maly, K., 2000. Translating Heidegger’s Works into English: The History and the Possibility. Heidegger Studies, 16. Being-historical Thinking and Fundamental Ontology: Greek Tradition in and beyond Modern Physics, pp....
Kants Denkraum: Subjektivität als Prinzip. Interview mit Prof. Dr. Jürgen Stolzenberg
... Identität. Übersetzt von J. Schulte. Frankfurt a. M.: Suhrkamp.
Willaschek, M., Stolzenberg, J., Mohr, G. und Bacin, S., hg. 2015. Kant-Lexikon. In 3 Bänden. Berlin: De Gruyter.
Kant, Fichte, Neo-Kantianism, Heidegger, Wolff, self-consciousness, selfhood, subjectivity, human dignity, philosophy of music
A. S. Zilber
77-96
10.5922/0207-6918-2018-3-4
Affection of Law: Fichte on the Place and Boundaries of Pure Ethics of the Imperative
... mind” sought by the Kantian himself implies “the highest act of freedom”, which is inaccessible to him and beyond which the perspective of the world as law is replaced for the subject by the perspective of the Kingdom of the Spirit in which the “selfhood” of each moral agent is practically overcome.
The Holy Bible, 21st Century King James Version (KJ21): 1994. Gary: Deuel Enterprises.
Fabbianelli, F., 2000. Fichte e il Jacobi dello “Allwill” e del “Woldemar”. In: F. Fabbianelli, ...