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... Khatcheson, F., 1973. Issledovanie o proiskhozhdenii nashikh idei krasoty i dobrodeteli [An Inquiry into the Original of our Ideas of Beauty and Virtue]. In: M. F. Ovsyannikov, ed. 1973. Frensis Khatcheson. David Yum. Adam Smit. Estetika [Francis Hutcheson. David Hume. Adam Smith. Aesthetics], Moscow, pp. 41-261. (In Rus.) Kolomý, V., 2023. Kant on Moral Feeling and Respect. Kantian Review, 28, pp. 105-123. Kulenkampff, J., 2004. Moralisches Gefühl oder moral sense: wie berechtigt ist Kants ...

... the reaction to the events of the French Revolution, Kant coined the concept of a true enthusiasm, related to the ideas of freedom and justice. Finally, Kant introduces the concept of the enthusiasm of good resolution. It is a preliminary stage of the feeling of respect for the moral law in moral education. It is no longer regarded as an affect, but is under the guidance of reason. The first part discusses the partly incompatible conceptions of enthusiasm. The second part examines Jean-François Lyotard’s interpretation ...

... 2014. Kants Rechtfertigung des Sittengesetzes in Grundlegung III. Deduktion oder Faktum? Berlin, München und Boston: De Gruyter, S. 103-131. Kant, Carl Arnold Wilmans, philosophy of religion, mysticism, moral feeling, fact of reason, supersensual, feeling of respect C. Rößner 7-30 10.5922/0207-6918-2018-3-1

Despite the popularity of many of Kant’s ethical notions, such as autonomy, dignity and respect for persons, there is a perception, even among Kant scholars themselves, that one cannot reliably derive concrete duties ... ... Giovanni. Cambridge: Cambridge University Press, pp. 39-216. Kant, I., 2005. Selections from the Notes on the Observations on the Feeling of the Beautiful and Sublime. In: I. Kant, 2005. Notes and Fragments. Edited by P. Guyer; translated by C. Bowman, P. ...

... scholarship which suggests that Kant places so much special importance on the value of rational nature that the supreme principle of morality and the concept of human dignity... ... their dignity duly deserves, as well as to look after their welfare and treat them with respect, regardless of their dispositions. I review recent literature to appraise this... ... Ladd. Cambridge & MA: Hackett Publishing Company. Kant, I., 2011. Observations on the Feeling of the Beautiful and Sublime and Other Writings. Edited by P. Frierson and P...

... arguments to show that this position is essentially incapable of delivering a pure and higher moral doctrine. I examine the substance of these critical arguments in the context of his later metaphysics. Fichte maintains that in the “second type” of worldview man himself feels and understands, respects and loves himself only as a subject of unconditional law, therefore the pathos and “affection of law” pervades all his assessments and motivations. This affects the impartiality of moral assessment if the requirements of the law are diverged ...

The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives ... ... their philosophical school to the end and, second, followed the principle of mutual respect, preserving their professional and human sympathy for each other. Besides, I... ... Berlin: S. Scholem. philosophy of religion, Marburg Neo-Kantianism, boundary of reason, feeling, critical idealism, system of philosophy Belov V. N. 54-71 10.5922/0207-6918-2020-3-3

... representation of a maximum of morality that can ground our moral disposition and in so doing acts as a stan­dard for morality. More precisely, the following argument is made: 1) the sublime nature of the image of Christ — as an image of universal respect for the law — awakens the moral feeling of subjects in the sense of the possibility of overcoming one’s perverted nature; 2) as moral perfection it provides immediate transparency to the end goal of morality; 3) just as in the case of associative construction of empirical concepts, the sublime ...

This paper deals with the forms of satisfaction in the Critique of Judgement — disinterested affection for a beautiful form in a pure feeling, vital love for something sensorily pleasant, rational respect for unconditioned good, and non-self-regarding love for humanity. A synthetic union of the above gives the conceptual key to the critical philosophy of love, which was never fully articulated in Kant’s lectures or published works. Moral love ...

The grounds of construction of ethical systems of Kant and Solovjev are comparatively tested in ... ... Kant’s ethic the double meaning and uncertainty. The author notes, that for all his respect to Kant’s ethic, Russian philosopher constructs ethic on his own principles... ... as lawful, autonomous and all-united (vseedinoje). Solovjev proposes to regard the feelings of shame, pity and reverence as the primary data of human moral, disregarding...