Kant’s Asynchronicity Concerning Newtonian Space and Gravity in his Pre-Critical Writings
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Time in Sergey Trubetskoy’s and Boris Chicherin’s metaphysical concepts: A discussion on Kant
... subjectivism and help to marry the temporality of the phenomenon and the object. For Chicherin, time is both an attribute of the absolute spirit and a scientific and philosophical category that is used in both exact physical calculations and natural-philosophical ... ... kn. S. N. Trubetskogo v 5 t. [Works in 5 volumes], Moskow, 1908в, vol. 2.
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The Baltic economic model: some results of the 1990—2015 transformations
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The Emergence of Onto-Gnoseology among Russian Intuitivists as Criticism of Neo-Kantianism
At the beginning of the twentieth century in the Russian-speaking philosophical space philosophical projects emerged which brought ontology and gnoseology closer together. One can observe this process, for ... ... comments clarify the substantive features of Lossky’s theory and the essence of the transformations carried out in Frank’s absolute ideal-realism.
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Teoretical nonstationary two-dimensional modal with altitude-longitudinal variations of ionosphere parameters
... is explained by hobby of ionospheric plasma for a termosphere wind is watched. Thus DYE amplitude is supervised by changes of absolute value, amplitude and a phase of longitudinal profiles of the meridional and zonal components of speed of a neutral wind.... ... // Препринт № 45(734). М., 1987.
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Bogomolova M., Ishanov S., †Klevtsur S., Kozhurova A., Latyshev K.
Donelaitis and Kant: to the issue of the hermeneutic of survival in the era of the “mystery of iniquity”
... early as his university years. Donelaitis and Kant never met; they had different worldviews. However, they also had something in common relating to the problem of time. They shared the idea that time is not only a form of material existence connected to space but, primarily, a hermeneutic category. It means that, in its very essence, time is not only objective and absolute, but also relative in a hermeneutic rather than Einstein’s sense — time is a function of understanding. In this respect, Donelaitis’s and Kant’s temporologies are similar in terms of personal responsibility for time, which both authors ...