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... J. A. Buttigieg. New York: Columbia University Press. Gramsci, A., 2014. A Great and Terrible World. The Pre-Prison Letters 1908-1926. Edited and translated by D. Boothman. London: Laurence & Wishart. Kant, I., 1998. Groundwork of the Metaphysics of Morals. Edited and translated by M. Gregor. Cambridge: Cambridge University Press. Kant, I., 2006. Anthropology from a Pragmatic Point of View. Edited by R. B. Louden. New York: Cambridge University Press. La Porta, L., 1990. Etica e politica: Gramsci critico di Kant. Critica marxista, 28(2), pp. 119-126. Marx, K. 1845. Theses on Feuerbach. In: K. ...

... York: Routledge. Gergilov, R. E., 2005. Law as a Social Control: George Gurvitch’s Conception. Journal of Sociology and Social Anthropology, 8(3), pp. 71-78. (In Rus.) Gurvitch, G., 1918. Rousseau and the Declaration of Rights: The Idea of the Inalienable ... ... Translation. Edited and translated by K. Tribe. Cambridge, MA: Harvard University Press. Windelband, W., 1907. Vom Prinzip der Moral. In: W. Windelband, 1907. Präludien. Aufsätze und Reden zur Einleitung in die Philosophie. Tübingen: Mohr Siebeck, pp....

... book these relationships are considered from the ethical-legal point of view and in the second from the viewpoint of religious anthropology. However, Cohen considers the problem of inter-personal relationships not in isolation, but as an important component ... ... Bienenstock, M., ed. 2011. Hermann Cohen: l’idéalisme critique aux prises avec le matérialisme. Revue de métaphysique et de morale, 1. Bienenstock, M., 2018. Cohen und Rosenzweig: ihre Auseinandersetzung mit dem deutschen Idealismus. Freiburg: Verlag ...

... be treated as one of the basic categories of liberal philosophy. Together with freedom and equality, rationality lies at the anthropological core of liberalism, which makes it stand out among other political theories. The development of the main models ... ... of James M. Buchanan. Indianapolis, 1999. Vol. 3. 5. Dworkin R. Taking Rights Seriously. Cambridge; MA, 1977. 6. Gaultier D. Morals by Agreement. Oxford, 1986. 7. Kymlicka W. Contemporary Political Philosophy. Oxford, 2002. 8. MacIntyre A. After Virtue....

... beautiful, the capability to rejoice in one another in the beauty which gives birth to the culture of all faculties of human beings, is, according to Kant, the condition for possibility of the only kind of relationship worthy of humanity and compatible with morality. This condition is discovered by Kant beyond the borders of ethics. Therefore, it is not discussed within those borders any more. The crucial significance of love based on aesthetic taste to Kantian anthropology evokes some superficial Kantian objections but proves to be justified by the philosophy of the culture of free personality as striving towards the integral self, as it was formulated later in German idealism. 1. Kant, I. 1965, Metafisika ...

... of Kant’s philosophical system. The central thesis is the statement that Kant’s epistemology is based on transcendental anthropology connected with the history of philosophy. It is proven that, in terms of its content, the formal dual division of ... ... works in 6 volumes], vol 3, Moscow. 2. Kant, I. 1965, Оsnovy metafiziki nravov [Fundamental Principles of the Metaphysic of Morals] in: Kant, I. Sobranie sochineniy v 6 t. [Collected works in 6 vo¬lu¬mes], vol 4(1), Moscow. 3. Kant, I. 1965a, Kritika ...

... hypotheses of the state of science]. Moscow, 209 p. 5. Alexeev, N. N., 1930, Religija, pravo i nravstvennost' [Religion, law, and morality], Paris, 106 p. 6. Alexeev, N. N., 1934, Ob idee filosofii i ejo obshhestvennoj missii [About the intention of philosophy ... ... — contemplation of the the essence] // Filosofskaja antropologija Maksa Shelera: uroki, kritika, perspektivy [Philosophical anthropology of Max Scheler: tasks, critique, perspectives], Saint Petersburg, P. 27—42. 13. Windelband, W., 1995a, Chto takoe ...

... determination of human knowledge and behaviour in a broad context of empiricism and relativism (development theory) has no bearing on Kant’s theory. Absolute apriorism as understood in mathematics and physics is an instance of Kant’s universal ‘anthropological’ apriorism and his understanding of the human being, morals, law, and history rather than the seeming ‘absolutisation’ of the Euclidean geometry and Newtonian mechanics. The possibility of metaphysics and the philosophical understanding of science is in knowing the human being. Understanding the essence ...

... ‘lawyers’. Kant’s philosophy of law, which is believed to rest on a metaphysical foundation, is constructed using a minimum of anthropological premises, which is often viewed as a virtue. However, Kant’s political teaching is closely connected with moral anthropology, which is considered as another virtue. Justifying their actions with empirical observations, politicians violate legal rules. Thus, they are subject to the same propensities that they find so frightening in the population. The philosopher,...

... article considers Lessing’s theatrical project of establishing a German National theatre aimed at founding a “school of morality” in Hamburg. In the 18th century, Hamburg was considered a stronghold of freedom in the opposition between the two ... ... apparently natural human inclinations. It contradicted both Augustine’s teaching of human corruption and Hobbes’s misanthropic anthropology. This German sensitivity served as the basis for Lessing’s philosophy of hope. Lessing’s “code of hope”, ...

The present paper focuses on the ethical and anthropological foundations of Kant’s philosophy of family law conceived as a “personal right that is real in kind”: the possibility of possessing a person as a property item presets the antinomy of moral and legal principles, which reproduces the conflict between Roman naturalistic legal theory and the contractual philosophy of natural law. The author also considers the ways to overcome this antinomy, as well as ensuing solutions to the problems ...