Kantian Journal

2023 Vol. 42. №4

Back to the list Download the article

Open Use of Reason: Socrates and Kant

DOI
10.5922/0207-6918-2023-4-2
Pages
11-34

Abstract

Kant is compared with Socrates because the two philosophers have much in common. Both thinkers were central figures in their time. Kant revolutionised the philosophy of the modern period dealing with questions of ethics and epistemology; Socrates brought about a similar revolution in ancient Greek philosophy. The image of Socrates continues to inspire modern scholars, the main features of this image being rationality and publicity. Socrates is seen as an arch-rationalist and the founder of science and philosophy as a whole. Besides, he practised philosophy publicly, being an antipode of another ancient Greek philosopher, Pythagoras, whose doctrines were secret. Coming together in the image of Socrates, publicity and rationality mutually condition each other. This again is a feature shared with Kant who put forward the concept of the public and private use of reason. Today, the term “publicity” should be replaced by the more accurate term “openness.” Like publicity, openness implies accessibility of knowledge to the largest possible number of people. However, openness is a broader concept: it makes it possible both to explain the interconnection between the freedom of reason and its publicity advocated by Kant and to draw a demarcation line between Socrates and the Sophists who were also public intellectuals. Whereas the Sophists sought personal gain and popularity, Socrates viewed the practice of philosophy as a form of self-sacrifice for the good of society; this led the Sophists to relativism and Socrates to the discovery of rational thinking. The conclusion is that openness, interpreted as accessibility of knowledge and the possibility of its development, constitutes the key component of rationality.

Reference

Addey, C., 2014. The Daimonion of Socrates: Dai­mones and Divination in Neoplatonism. In: D. A. Layne and H. Tarrant, ed. 2014. The Neoplatonic Socrates. Philadelphia: University of Pennsylvania Press, pp. 51-72. https://doi.org/10.9783/9780812210002.51.

Aristotle, 2000. Nicomachean Ethics. Translated and edited by R. Crisp. Cambridge: Cambridge University Press.

Averintsev, S. S., 1989. The Two Births of European Rationalism and the Simplest Realities of Literature. In: I. T. Frolov, ed. 1989. Chelovek v sisteme nauk [Man in the System of Sciences]. Moscow: Nauka, pp. 332-342. (In Rus.)

Baehr, J., 2011. The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology. New York: Oxford University Press.

Bartling, S. and Friesike, S., eds., 2014. Opening Science: The Evolving Guide on How the Internet Is Changing Research, Collaboration and Scholarly Publishing. Heidelberg: Springer Nature. https://doi.org/10.1007/978-3-319-00026-8.

Bergson, H., 2002. The Two Sources of Morality and Religion. Translated by R. A. Audra and C. Brereton. Notre Dame, IN: University of Notre Dame Press.

Björk, B. C., Shen, C. and Laakso, M., 2016. A Longitudinal Study of Independent Scholar-Published Open Access Journals. PeerJ, 4, e1990. https://doi.org/10.7717/peerj.1990.

Brickhouse, T. C. and Smith, N. D., 2005. Socrates’ Daimonion and Rationality. Apeiron, 38(2), pp. 43-62. https://doi.org/10.1515/apeiron.2005.38.2.43.

Cicero, M. T, 1990. Tusculan Disputations II & V. Edit­ed and translated by A. E. Douglas. Oxford: Oxbow Books.

Curtin, D., 2014. Overseeing Secrets in the EU: A Democratic Perspective. JCMS: Journal of Common Market Studies, 52(3), pp. 684-700. https://doi.org/10.1111/jcms.12123.

Duden. öffentlich. [online]. Available at: https://www.duden.de/node/154722/revision/1291071 [Accessed 22 December 2022].

Epicurus, 1987. Vatican sayings 29, 54. In: A. A. Long and D. N. Sedley, 1987. The Hellenistic Philosophers. Volume 1. Translations of the Principal Sources with Philosophical Commentary. Cambridge: Cambridge University Press, p. 155.

Erasmus of Rotterdam, 1905. Enchiridion militis christiani — The Manual of a Christian Knight. London: Methuen & Co.

Erler, M., 2011. Parrhesy and Irony: Plato’s Socrates and the Epicurean Tradition. In: R. A. H. King, D. Schilling, ed. 2011. How Should One Live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. Göttingen: De Gruyter, pp. 155-169. https://doi.org/10.1515/9783110252897.155.

Foucault, M., 2001. Fearless Speech. Edited by J. Pearson. Los Angeles, CA: Semiotext.

Iamblichus, 1989. On the Pythagorean Life. Translated by G. Clark. Liverpool: Liverpool University Press.

Jacobs, S., 2003. Two Conceptions of Openness in Argumentation Theory. In: F. H. Eemeren, J. A. Blair, C. A. Willard and A. F. S. Henkemans, ed. 2003. Anyone Who Has a View. Dordrecht: Springer, pp. 147-155. https://doi.org/10.1007/978-94-007-1078-8_12.

Kant, I., 1996. An Answer to the Question: What is Enlightenment? In: I. Kant, 1996. Practical Philosophy. Translated and edited by M.J. Gregor. Cambridge: Cambridge University Press, pp. 11-22.

Karavaeva, S. V., 2018. Socrates in the Philosophical Schools of Late Antiquity. Pushkin Leningrad State University Journal, 3(2), pp. 5-13. (In Rus.)

Karavaeva, S. V., 2020. The Renaissance Revival of Socrates. Herald of the Russian Christian Academy for the Humanities, 21(4), pp. 44-53. https://doi.org/10.25991/VRHGA.2021.2.21.005. (In Rus.)

Knox, D. K., 1998. Socrates: The First Professor. Innovative Higher Education, 23(2), pp. 115-126. https://doi.org/10.1023/A:1022900208893.

Kraut, R., 2022. Socrates. In: Encyclopedia Britannica, [online]. Available at: https://www.britannica.com/bio
graphy/Socrates [Accessed 22 December 2022].

Kreeft, P., 2009. Socrates Meets Kant: The Father of Philosophy Meets His Most Influential Modern Child. San Francisco: Ignatius Press, 2009.

Kupriyanov, V. A., 2020. The First Scientific Journals and the Idea of the Publicity of Reason in Modern Science. Dialogue with Time, 70, pp. 41-56. https://roii.ru/r/1/70.3 (In Rus.)

Lamberton, R., 1995. The АпоррнтоΣ ΘеΩріа and the Roles of Secrecy in the History of Platonism. In: H. Kippenberg and G. Stroumsa, ed. 1995. Secrecy and Concealment. Leiden: Brill, pp. 139-152. https://doi.org/10.1163/9789004378872_011.

Lebedev, S., 2019. Communicative Vectors in the History of Philosophy. In: International “Conference Communicative Strategies of Information Society” (CSIS 2018): Proceedings. Dordrecht: Atlantis Press, pp. 174-177. https://doi.org/10.2991/csis-18.2019.36.

Longino, H. E., 1990. Science as Social Knowledge: Values and Objectivity in Scientific Inquiry. Princeton: Princeton University Press.

Mochalova, I. N., 2020. The Philosophy of Socrates: Formation and Transformation of the Soviet Canon. Platonic Investigations, 12(1), pp. 141-158. https://doi.org/10.25985/PI.12.1.06. (In Rus.)

Mochkin, A. N., 2005. Fridrih Nicshe. Intellektual’naya biografiya. [Friedrich Nietzsche. An Intellectual Biography]. Moscow: Institut filosofii RAN. (In Rus.)

Montmarquet, J. A., 1987. Epistemic Virtue. Mind, 96(384), pp. 482-497.

Moskovkin, V. M., 2008. Development of Formal Scientific Communications in the Context of Exponential Growth of Knowledge and the Digital Revolution. Mezhdunarodnyj forum po informacii [International Forum on Information], 33(2), pp. 6-11. (In Rus.)

Nails, D., 1995. Socrates and Plato: Understanding the World and Changing It. In: K. Gavroglu, J. Stachel and M. W. Wartofsky, ed. 1995. Science, Mind and Art. Dordrecht: Springer, pp. 295-313. https://doi.org/10.1007/978-94-011-0469-2_17.

Nietzsche, F. W., 1999. The Birth of Tragedy and Other Writings. Edited by R. Geuss and R. Speirs; translated by R. Speirs. Cambridge: Cambridge University Press.

Nussbaum, M., 1988. Undemocratic Vistas. Prometheus, 6(2), pp. 382-400. https://doi.org/10.1080/ 08109028808629323.

Panteleev, A. D., 2013. Socrates in Early Christian Hagiography (2nd to 4th Centuries). In: N.N. Kazansky, ed. 2013. Indoevropejskoe yazykoznanie i klassicheskaya filologiya [Indo-European linguistics and classical philology]. Vol. 17. Saint-Petersburg: Nauka, pp. 668-679. (In Rus.)

Plato, 2004. Gorgias. Translated by W. Hamilton and C. Emlyn-Jones. London: Penguin Classics.

Plato, 2014. Theaetetus. Translated by J. McDowell. Oxford: Oxford University Press.

Popper, K. R., 1985. The Logic of Scientific Discovery. London and New York: Routledge.

Popper, K.R., 2020. The Open Society and Its Enemies. Princeton and Oxford: Princeton University Press.

Rahmanov, I.V., Minina, N. M., Maltseva D. G. and Rahmanova L. I., 1983. Nemecko-russkij sinonimicheskij slovar’: ok. 2680 ryadov [German-Russian Synonymic Dictionary: ca. 2680 rows]. Moscow: Russkij yazyk. (In Rus.)

Shulga, E. N., 2019. Scientific Rationality in the Context of European Rationalism. In: Pervye Stepinskie chteniya. Sovremennyj etap razvitiya nauki i krizis tekhnogennoj civilizacii [First Stepin Readings. Modern Stage of Science Development and the Crisis of Technogenic Civil­isation]. Proceedings of the Conference with International Participation (Moscow, 5-6 November 2019). Kursk: Universitetskaya kniga, 2019, pp. 226-229. (In Rus.)

Shvyrev, V. S., 2003. Racional’nost’ kak cennost’ kul’tury [Rationality as a Cultural Value]. Moscow: Progress-tradiciya. (In Rus.)

Solovyev, V. S., 1988. Stat’i iz enciklopedicheskogo slovarya. Kant [Articles from the encyclopaedic dictionary. Kant]. In: A. V. Gulyga and A. F. Losev, ed. 1988. Sochineniya v dvuh tomah [Works in Two Volumes]. Volume 2. Moscow: Mysl, pp. 441-479. (In Rus.)

Steinsaltz, A. and Funkenstein, A., 1997. Sociologiya nevezhestva [The Sociology of Ignorance]. Translated by M. Kravcov. Jerusalem; Moscow: Institut izucheniya iudaizma v SNG. (In Rus.)

Valauskas, E. J., 2015. On Scholarly Communication, from the Perspective of an Open Access Journal, First Monday. Uncommon Culture, 16(2:12), pp. 28-44. Available at: <https://journals.uic.edu/ojs/index.php/UC/ article/view/6201> [Accessed: 22.12.2022].

Velkley, R. L., 1985. On Kant’s Socratism. In: R. Kennigton, ed. 1985. The Philosophy of Immanuel Kant. Washington: Catholic University of America Press, pp. 87-105.

Wildberg, C., 2006. Socrates and Euripides. In: S. Ahbel-Rappe and R. Kamtekar, ed. 2006. A Companion to Socrates. Oxford: Blackwell Publishing, pp. 21-35. https://doi.org/10.1002/9780470996218.ch2.

Zaitseva, Z. N., 1998. Nemecko-russkij i russko-nemec­kij filosofskij slovar’ [German-Russian and Russian-German Dictionary of Philosophy]. Moscow: Editorial of the MSU. (In Rus.)