ПРАГМАТИКА ВНЕ СОЗНАНИЯ: НЕЗАВЕРШЕННАЯ КОНЦЕПЦИЯ Ч. ПИРСА ПРИМЕНИТЕЛЬНО К (БИО-)СЕМИОТИКЕ

ПРАГМАТИКА ВНЕ СОЗНАНИЯ: НЕЗАВЕРШЕННАЯ КОНЦЕПЦИЯ Ч. ПИРСА ПРИМЕНИТЕЛЬНО К (БИО-)СЕМИОТИКЕ

DOI

10.5922/2225-5346-2025-3-7

Страницы / Pages

98-116

Аннотация

Интенсивное развитие искусственного интеллекта и понимание биомолекуляр­ных процессов передачи генетической информации выявили необходимость рассмот­рения семиотической деятельности, не предполагающей наличия человеческого созна­ния или разума. В этой связи особый интерес представляет позднейшая концепция семиозиса Чарльза Пирса. В ней семиозис рассматривается как такая интерпретация, которая не требует внешнего по отношению к системе интерпретатора. Знак пони­мается как квази-разум, а семиотические процессы осуществляются посредством знаков, а точнее, слитыми в них квази-разумами: квази-говорящим и квази-интерпре­татором. Тем самым семиозис определяется как устойчивое персонализированное вза­имодействие структурных конституент знака (квази-разумов). Последние открытия в области молекулярной генетики и их применение в биосемиотике проливают свет на уникальный аспект интерпретации: она может происходить без внешнего интер­претатора благодаря феномену самоорганизации. Изучая коммуникационные и ин­формационные процессы на биомолекулярном уровне, мы можем переопределить праг­матику как операции, неразрывно связанные с саморегуляцией внутри системы и вза­имодействием с окружающей средой.

Abstract

The development of artificial intelligence and the new understanding of biomolecular processes for transmitting genetic information have emphasized the necessity to consider semiotic activity, that may operate autonomously from human cognition. In this regard, Charles Peirce’s latest conception of semiosis is of particular interest. For Peirce, semiosis is an interpretation that doesn't necessitate an external interpreter. A sign is viewed as a quasi-mind, and semiotic processes are carried out by these signs, specifically through the quasi-minds that are embedded within them: a quasi-utterer and a quasi-interpreter. Semiosis can thus be viewed as an ongoing, personalized interaction of structural semiotic entities (quasi-minds). The latest findings in molecular genetics and their implications in biosemiotics shed light on a unique aspect of interpretation: it can occur without an external interpreter owing to its mechanism of self-organization. By studying communication and information processes at the biomolecular level, we can redefine pragmatics as operations intricately linked with systemic self-regulation and interaction with the environment.

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