Merezhkovsky and F. Sologub: Gogol's imprint in the dialogue about poshlost’
... analogies in the artistic depiction of poshlost’ by Sologub in his novel “The Petty Demon” (1905) and the critical interpretation of the phenomenon of poshlost’ by Merezhkovsky. The connection between Merezhkovsky’s study “Gogol and the Devil” (1906) and “The Coming Kham” (1906) is also shown. Sologub’s reaction to the article “The Coming Kham” is noted, that shows that he considered the works by Merezhkovsky as the development of issues raised in the novel “The Petty Demon”....
The motif of temptation in G. G. Byron’s mystery play Cain
... striving for absolute freedom, the human being is incapable of protecting themselves from the spiritual captivity of passions and their soul cannot remain independent from such opposite forces as the light and the darkness, good and evil, god and the devil.
1. Александрова З. Е. Словарь синонимов русского языка. М., 2001.
2. Байрон Дж. Г. Каин (мистерия) / пер. И. Бунина // Байрон Дж. Г. Сочинения : в ...
Analysis and translation of the Old English poem Instructions for Christians in the context of the Christian tradition
... highlighted in the context of the analyzed material. The work provides a list of variant addresses to God which are used in the poem, which indicates a developed Christian tradition in the Old English period, and also notes the direct name of the devil, which is usually absent in the texts of this period.
Armstrong, K., 1997. Jerusalem: One City, Three Faiths. New York: Ballantine Books.
Armstrong, K., 2015. Istoriya Boga. 4000 let iskanii v iudaizme, khristianstve i islame [A History ...
Immanuel Kant in the Historical Philosophy of Gustav Shpet
... relevance. They enable us to take a new look at many theoretical and cognitive problems and, even more importantly, make us rethink the fundamental tenets of philosophy and the methodology of scientific cognition.
Akhutin, A. V., 1990. Sophia and the Devil (Kant in the Face of Russian Religious Metaphysics). Voprosy filosofii, 1, pp. 51-69. (In Rus.)
Anonym., 1907. Report on the activities of the Psychological Seminary at the St. Vladimir University for 1902—1906]. Trudy Psihologicheskoj Seminarii ...
The coasts we live in: can there be a single definition for a coastal zone?
... McFadden, L. 2007, Governing Coastal Spaces: The Case of Disappearing Science in Integrated Coastal Zone Management, Coastal Management, vol. 35, no. 4, p. 429—443. doi: http://dx.doi.org/10.1080/08920750701525768.
2. Mee, L. 2012, Between the devil and the deep blue sea: the coastal zone in an era of globalisation, Estuarine, Coastal and Shelf Science, vol. 96, p. 1—8. doi: http://dx.doi.org/10.1016/j.ecss.2010.02.013.
3. Cantasano, N., Pellicone, G. 2014, Marine and river environments: ...
Czesław Miłosz’s “Theological treatise” in the context of Fyodor Dostoevsky’s religious worldview
The article investigates a religious and philosophical dialogue of Miłosz and Dostoevsky. The antinomic content of Miłosz's poem “Theological Treatise” is analyzed in the context of Dostoevsky's Christocentric worldview, as well as religious and heretical teachings of early Christianity, which aroused Milosz's interest throughout his career. In their works, Dostoevsky and Miłosz explored the theological problem of apoсatastasis and offered their interpretation of it. The paper also examines...
Kant as the German Theorist of the French Revolution: the Origin of a Dogma
The origins in Marxist-Leninist philosophy of the dogma about Kant as the German theorist of the French Revolution requires some analysis and I explain how a phrase of Marx later gave rise to the dogma. I first look at the sources that influenced K. Marx’s view of Kant and the French Revolution, above all С. F. Bachmann and H. Heine. I then examine the form in which Kant’s philosophy was compared with the French Revolution in the non-Bolshevik milieu before the 1917 Russian Revolution (P. Ya...
Pushkin as a personal myth of the Russian avantgarde
... futurizm: Teoriya. Praktika. Kritika. Vospominaniya [Russian Futurism: Theory. Practice. Criticism. Memories]. Moscow (in Russ.).
Ryleva, A., 2019. Game in hell. On a comparative study of the drawings by A. Pushkin to his unfinished plan “The Devil in Love” and K. Malevich to the second edition of the poem by A. Kruchenykh and V. Khlebnikov “The Game in Hell” (some considerations on the problem statement). Klauzura: Literaturno-publitsisticheskii prosvetitel'skii zhurnal [Clausura: ...
Indirect translation: Main trends in practice and research
... Babel, 49 (3), pp. 193—202.
Kuhiwczak, P., 2008. How postcolonial is post-communist translation? University of Warwick, available at:
http://wrap.warwick.ac.uk/121/
(accessed 22 September 2017).
Maia, R. B., 2010. Of how Lázaro de Tormes and the Devil upon two sticks entered Portugal and the way the presented themselves. In: X. M. Dasilva (ed.). Perfiles de la traducción hispano-portuguesa III. Vigo: Editorial Academia del Hispanismo, pp. 99—114.
Maia, R. B., Pięta, H. and Torres-Simón,...
Between faith and disbelief: the theme of life and death in Yu. N. Ivanov’s novel Dances in the Crematory: Ten Episodes from the Life of Königsberg
... the novel. I prove that, at the ideational-thematic level, the principle of fragmentarity is manifested in the novel in the form of a series of antithesis themes and binary oppositions (peace/war, life/death, god/evil, love/hate, faith/disbelief, God/devil), which reveal the author’s worldview and integrate semantically different dimensions of the novel — subjective, psychological, moral, philosophical, and fictional ones. These oppositions emphasise the novel’s leitmotif (the metaphor of the ...
Parable of the prodigal son in the image-conceptual field of Leonid Leonov's novel "The Pyramid"
... suggested. The article supports the idea that in his ideology developed in the novel, Leonov is close to Dostoevsky: the central religious and philosophical statement of the novel is the ontological duality of existence where good and evil, God and Devil actively oppose each other.
1. Варламов А. Наваждение Леонида Леонова // Журнал русской культуры. 1997. № 4.
2. Дунаев М. М. Православие и русская литература....
Studies into the history of Russian Neo-Kantianism in Poland
... Logos i Ethos [Logos and Ethos]. № 1, p. 203—231.
91. Stiepun F. 1999, Zycie a tworczosc. Pier. W. Sawickiego [The life and creativity. Trans. W. Sawicki]. Warsaw.
92. Stiepun F. 2007, «Biesy» a rewolucja bolszewicka. Pier. R. Papieskiego [„The devils” and the Bolshevik Revolution. Trans. R. Papieski] // Kronos. Metafizyka — Kultura — Religia [Kronos. Metaphysics — Culture — Religion]. № 4, p. 36—47.
93. Stolowicz L. 2008, Prady filozoficzne pierwszej polowy XX wieku. Neokantyzm ...
Freedom as an axiological category in G. G. Byron’s mystery Cain
... Байрон. Шелли. Китс. Эссеисты и другие прозаики // История всемирной литературы : в 8 т. М., 1983—1994. Т. 6. С. 87—112.
Zhilina N.
Byron, Cain, freedom, slavery, sin, good, evil, God, devil
100-106
The form and meaning of H. Hesse’s novel A child’s soul
The fictional world of the work is considered as one marked by binary oppositions of nature/civilisation, the world of children/adults, the ideal/the reality, the truth/a lie, fear/bravery, judgement/absolution, God/devil. The authors analyse the psychology of the novel’s main character. The central autobiographical image of the novel is interpreted in the context of religious and philosophical ideas about the duality of human nature and is connected to the features ...
The image of Svyatopolk in the Tale of Boris and Gleb: predestination or freedom of choice?
... evil deed neither due to predestination, nor under the influence of fatal circumstances, but of his own free will. Svyatopolk embodies the model of a person of string will, which is opposed to the will of God and leads the character to captivity of the devil.
1. Сказание о Борисе и Глебе // Библиотека литературы Древней Руси : в 20 т.СПб, 1997. Т. 1 : XI — нач. XII века. С. 328—351, 527—531.
2. Лепахин В. Страсть ...