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... critique of the relevant Kantian teaching. Finally, Kudryavtsev’s early manuscripts attest to his acquaintance with Trendelenburg’s ideas. I conclude that Trendelenburg influenced Kudryavtsev’s own theory of cognition, a fact that should be borne in mind when reading the Russian philosopher’s epistemological works. Abramov, A. I., 1994. Kant in Russian Spiritual-Academic Philosophy. In: Z. A. Kamensky and V. A. Zhuchkov, eds. 1994. Kant i filosofia v Rossii [Kant and Philosophy in Russia]....

... and Interpretative Questions about Kant’s Lectures on Anthropology. In: B. Jacobs and P. Kain, 2003. Essays on Kant’s Anthropology. Cambridge: Cambridge, pp. 15-37. Sturm, T., 2001. Kant on Empirical Psychology: How Not to Investigate the Human Mind. In: E. Watkins, ed. 2001. Kant and the Exact Sciences. New York: Oxford, pp. 163-185. Wilson, C., 2014. Kant on Civilisation, Culture and Moralization. In: A. Cohen, ed. 2014. Kant’s Lectures on Anthropology: A Critical Guide. Cambridge: Cambridge,...

... 24(5), pp. 48-72. http://dx.doi.org/10.1177/0952695111421865 . Hartmann, T., 2012. Moral Disengagement during Exposure to Media Violence: Would It Feel Right to Shoot an Innocent Civilian in a Video Game? In: R. Tamborini, ed. 2012. Media and the Moral Mind. New York: Routledge, pp. 109-131. Hedley, D., 2017. Bild, Bildung and the “Romance of the Soul”: Reflections upon the Image of Meister Eckhart. Educational Philosophy and Theory, 50(6-7), pp. 614-620. http://dx.doi.org/10.1080/00131857.2017....

... Scholastic Philosophy in the Nineteenth Century. New York: Columbia University Press. Paulsen, F., 1902. Immanuel Kant: His Life and Doctrine. Translated by A. Lefevre and J. E. Creighton. London: J. C. Nimmo. Reid, T., 1810. An Inquiry into the Human Mind on the Principles of Common Sense. The Sixth Edition. Edinburgh: Bell & Bradtute. Roothaan, J., 1832. Covered letter to the revised Ratio Studiorum. Available at: https://jesuitportal.bc.edu/research/documents/1832_roothanontheratio/ [acces­sed: ...

... The meaning of meaning: A study of the influ­ence of language upon thought and of the science of symbolism . New York: Harcourt, Brace & World, Inc. Putnam, Η., 1983. Realism and reason . Cambridge: Cambridge University Press. Searle, J. R., 1998. Mind, language and society: Philosophy in the real world . New York: Basic Books. Shchedrovitsky, G. P., 2004. Signs and activity. Center for Technologies in the Hu­manities . Available at: https://gtmarket.ru/library/articles/5272 [Accessed 1 March ...

... statements]. Lenin­grad, 104 p. (in Russ.). Da Vinci, L., 2010. Izbrannye proizvedeniya Leonardo da Vinci [Selected works Leo­nardo da Vinci]. Vol. I. Moscow: Art. Lebedev Studio Publishing House, 444 p. (in Russ.). Damasio, A., 2010. Self Comes to Mind: Constructing the Conscious Brain. New York, 384 p. Epstein, M. N., 2004. Znak probela. O budushchem gumanitarnykh nauk [Gap sign. On the future of the humanities]. Moscow, 864 p. (in Russ.). Fomin, I. V. and Ilyin, M. V., 2019. Social Semiotics: ...

... Russian émigré neo­Kantian, draws no direct political conclusions but sets forth a view of the great philosopher’s legacy from the position of a “legal socialist”, selecting from his heritage those parts of German socialist doctrines that to his mind experienced a departure from a recent flowering of Kantian ideas in Neo­Kantianism and the collapse of traditional liberalism in the wake of the First World War. The fact that the text was first published in the Berlin­based Russian liberal newspaper ...

... and Theoretical Enquiry . Dordrecht: Springer. Muhin, E. O., 1832. On Excitement. In: M. Lengossek, 1832. Nachal’nye osnovaniya fiziologii [Elementary Foundations of Physiology]. Moscow: Tip. S. Selivanovskogo, pp. 89-216. (In Rus.) Nagel, T., 2012. Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. Oxford: Oxford University Press. O’Neill, J., 2001. Meta-Ethics. In: D. Jamieson, ed. 2001. A Companion to Environmental Philosophy. Malden, MA: Wiley-Blackwell,...

Kant’s mourning letter or necrology for his student Johann Friedrich von Funk (1760) has hardly been received. This study attempts to change this by explaining the contexts of the short missive. In the first part this concerns in particular the influence that Gottsched exerted on the style of such printed speeches or necrolo­gies. Kant’s references therefore to the ‘Royal German Society’ in Königsberg and its founder Flottwell, a friend of Gottsched’s, are described. The influence of the Roman Stoa...

... knowledge is centred on language and our experience has a sign-verbal character. Alexander, W. M., 1966. Johann Georg Hamann: Metacritic of Kant. Journal of the History of Ideas, 27(1), pp. 137-144. Burge, T., 1992. Philosophy of Language and Mind: 1950—1990. The Philosophical Review, 101(1), pp. 3-51. Cloeren, H. J., 1988. Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries. Berlin: Walter de Gruyter. Dummett, M., 1973. Frege: Philosophy of Language....

... Boston: De Gruyter, pp. 3-18. Dunn, N., 2024. Kant on Moral Feeling and Practical Judgment. In: E. Valdez, ed. 2024. Rethinking Kant, Volume 7. Newcastle upon Tyne: Cambridge Scholars Publishing, pp. 72-96. Falduto, A., 2014. The Faculties of the Human Mind and the Case of Moral Feeling in Kant’s Philosophy. Boston: De Gruyter. Guyer P., 2010. Moral Feelings in the Metaphysics of Morals. In: L. Denis, ed. 2010. Kant’s Metaphysics of Morals: A Critical Guide. Cambridge: Cambridge University Press,...

... We can only find comfort in reason, the human capacity which brings us closest to God. Many of the reasons for consolation that Kant applies to Funk in the necrology can be found in Cicero, Seneca, and other authors of that period. With all this in mind, the necrology will have to be viewed philosophically in a completely different light from before. This is because Kant succeeds in reconciling Enlightenment tensions between the return to man alone and the distancing from God, as well as the resulting ...

... Truth from the Light of Truth in the performative "production of the presence" of God. One of those who supported him in this argument was perhaps the most complex author in German history, Hamann, whom Goethe considered to be “the brightest mind of his time” and the future “forefather and teacher” of all Germans. In this context, the poetic dialogue between Celan and Bobrowski concerning the German ‘language after Auschwitz’ could be seen as an effort to prevent its complete deontologization,...

The role of verbal aggression in the promotion of specific value-regulatory systems, par­ticularly those of a religious nature, has not been extensively explored in contemporary schol­arship. This study aims to investigate the mechanisms by which verbal aggression is produced and employed as a means of preserving and advancing the Rodnoverie ideology within the Russian-speaking segment of the Internet. To achieve this, a comprehensive methodology is employed, incorporating both functional-semantic...

... the future. Modern problems of social forecasting]. Moscow, 269 p. (in Russ.). Bevolo, M., 2021. Design Futures and Education for Life Essentials. Academia Let­ters, article 3935, https://doi.org/10.20935/AL3935 . Damasio, A., 2010. Self Comes to Mind: Constructing the Conscious Brain . New York, 384 p. Fedorov, A. A., 2023 Proizvodstvo budushchego. Mir «dvoinogo dvoetochiya» [Manu­fac­turing of the future. The world of the “double colon”]. St. Petersburg, 496 p. (in Russ.). Ferrando,...

... underpinning Kant’s anthropological and legal approach to domestic labour, highlighting the helpfulness of his analysis of reproductive tasks for casting light on some of the historical causes behind the current view of such labour. With this general aim in mind, I first address the multiple meanings of the term ‘social domination’ as it is used in Anthropology from a Pragmatic Point of View. Second, I focus on the figurative sense Kant assigns to this term in his account of the domestic order in the ...

... pp. 1159-1202. https://doi.org/10.2307/1600573 Suprenant, C. W., 2018. Kant’s Liberalism. In: B. van der Vossen, J. Brennan and D. Schmidtz, eds. 2018. The Routledge Handbook of Libertarianism. New York: Routledge, pp. 68-76. Swinburne, R., 2013. Mind, Brain, and Free Will. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199662562.001.0001 Taylor R. S., 2004. A Kantian Defense of Self‐Ownership. Journal of Political Philosophy, 12(1), pp. 65-78. https://doi.org/10.1111/j....

... A critique of the mental model theory of Johnson-Laird and Byrne (2002). Psychological Review , 112 (4), pp. 1040—1052, https://doi.org/10.1037/0033- 295X.112.4.1040. Floridi, L., 2017. The Logic of Design as a Conceptual Logic of Information. Minds and Machines , 27, pp. 495—519, https://doi.org/10.1007/s11023-017-9438-1 . Fogelin, R., 2021. The Logic of Deep Disagreements. Vestnik Tomskogo gosudar­stvennogo universiteta. Filosofiya. Sotsiologiya. Politologiya [Tomsk State University ...

... theory and practice . Berlin, pp. 21—41. Kasper, G., 2009. Politeness. In: S. D’hondt, J.-O. Östman and J. Verschueren, eds . The pragmatics of interaction . Amsterdam; Philadelphia, pp. 157—173. Lakoff, R. T. 1973. The logic of politeness; or, minding your Ps and Qs. In: Papers from the Ninth Regional Meeting of the Chicago Linguistic Society . Chicago, 292—305. Larina, T. and Ponton, D. M., 2020. Tact or frankness in English and Russian blind peer reviews. Intercultural Pragmatics , 17 ...

... modeliruyushchim sistemam [Materials of the 1st All-Union (5th) Symposium on Secondary Modeling Systems]. Tartu, pp. 100—108 (in Russ.). Lotman, Yu. M., 1977. Kul’tura kak kollektivnyi razum i problema iskusstvennogo razuma [Culture as a collective mind and the problem of artificial intelligence]. Mos­cow (in Russ.). Lotman, Yu. M., 1981а. Semiotics of culture and the concept of text. Trudy po zna­kovym sistemam. 12: Struktura i semiotika khudozhestvennogo teksta (Uchenye zapiski Tar­tuskogo ...

... four volumes. Vol. 1]. Moscow (in Russ.). Bakhtin, M. M., 1996. Sobranie sochinenii v semi tomakh [Collected works in seven vo­lumes]. Moscow (in Russ.). Buber, M., 1993. Ya i Ty [I and Thou]. Moscow (in Russ.). Damasio, A., 2010. Self Comes to Mind: Constructing the Conscious Brain. Pantheon, 384 p. Emerson, C., 2022. Lotman and Bakhtin. In: M. Tamm and P. Torop, eds. The Companion to Juri Lotman: A Semiotic Theory of Culture. London; New York; Dublin: Bloomsbury Publishing Plc, pp. 78—90....

... Jones, Ch. A., ed., 2012. Old English shorter poems . Harvard University Press. Klimov, G. A., 1987. Tipologiya yazykov aktivnogo stroya [Typology of languages of the active system]. Moscow (in Russ.). Lakoff, D., 1988. Classifiers as a reflection of mind. Novoe v zarubezhnoi lingvistike. Vyp. 23. Kognitivnye aspekty yazyka [New in foreign linguistics. Vol. 23. Cognitive as­pects of language] , pp. 12—51 (in Russ.). Meye, A., 1938. Vvedenie v sravnitel'noe izuchenie indoevropeiskikh yazykov ...

Providing space for elucidating key translational issues is not a mundane practice but a privilege only hand-picked texts enjoy, philosophical writings among them. The challenge of translating philosophical discourse is widely recognized but scarcely explored. In this article, translation of philosophical texts is regarded as a procedure of knowledge transfer from one intellectual space into another and of knowledge-making through reconceptualization of key terms. This process is made partly observable...

The article describes the ideologeme “Russian people” and its use in the texts of fiction and documentary literature of the 19th century. The authors explored both the socio-political concept “'Russian people” and its verbalization in Russian. The research material included examples from the Russian National Corpus, which were analysed using corpus, content-analytical and cognitive methods. This research aims to identify and to characterise the con­cept “Russian people”. The authors argue that it...

... politeness in spontaneous speech interaction]. Ph. D. Institute of Linguistic Studies of the Russian Academy of Sciences (in Russ.). Culpeper, J., 2011. Impoliteness: Using Language to Cause Offence. Cambridge. Lakoff, R. T., 1973. The logic of politeness or minding your P’s and Q’s. In: Papers from the Ninth Regional Meeting of Chicago Linguistic Society. Chicago. Leech, G., 1983. Principles of Pragmatics. New York. Liu, B., 2012. Sentiment Analysis and Opinion. Mining. Morgan and Claypool. Seargeant,...

This research contributes to the study of colour terms as a cognitive phenomenon. Since colour is not a universal concept and an ordinary mind does not perceive colour separately from the object, it is possible to observe the knowledge about colour, which exists in the lan­guage but does not exist in its physical sense. We hold that the given knowledge is the cause of significant difficulties ...

... the text. Similar to the narrative, the performative is created under pressure from various external factors associated with the system of public communica­tions, to which the author is exposed, and a multitude of reasons that reflect in his or her mind external processes. All these factors and influences transmute in the course of text crea­tion; the viewer/reader consumes ready-made information, which invariably bears an imprint of the author's habitus. When creating a text, the author conveys ...

... 108—140 (in Russ.). Croce, B., 2000. Estetika kak nauka o vyrazhenii I obshchaya linguistika [Aesthetics as a Science of Expression and General Linguistics]. Moscow (in Russ.). Leontyev, A. A., 2001. Deyatelny um (Deyatelnost, Znak, Lichnost) [Active Mind (Activity. Sign. Personality]. Moscow (in Russ.). Locke, J., 1985. Sochineniya [Works]. Moscow (in Russ.). Losev, A., 1992. Istoriya antichnoy estetiki [The History of Classical Aesthetics]. Vol. 8/1. Moscow (in Russ.). Narsky, I. S., 1985. Philosophic-Aesthetic ...

... beskonechno malykh [Introduction to the analysis of infinite]. Vol. 1. Moscow, GI Fizmatlit (in Russ.). Acemoglu, D., Robinson, J.A., 2012. Why Nations Fail. The Origins of Power, Prosperity and Poverty. N.Y.: Crown Business. Bergson, H., 1946. The Creative Mind: An Introduction to Metaphysics. New York: Philosophical Library. Dijk, Т. van., 1998. Ideology: A Multidisciplinary Approach. London. Galtung, J., 1977. Essays in methodology. Vol. 1: Methodology and ideology. Copenhagen: Christian Ejlers. Habermas,...

This article outlines the major problems of studying Russian hagiography. The author responds to the challenge of performing a comprehensive analysis of a hagiographic text, while preserving the unity of the content and the form. Considering hagiography as an ecclesiastical genre and a form of the Sacred Tradition, the author addresses the analysis methodology and proposes to combine the principles of hagiology and literary and philological research on hagiographic texts. The primary focus is on...

The author shows special significance of a change of heart and mind of Prince Vladimir, the "miracle of miracles" (Metropolitan Hilarion), which despite all the internal and external hardships of Russia, still reflects its main essence — faithfulness to the Law of Christ. 1. Карташёв А. В....

... University Press. Buchenau, S. and Lo Presti, R., eds. 2017. Human and Animal Cognition in Early Modern Philosophy and Medicine. Pittsburgh: University of Pittsburgh Press. Costelloe, T., 2018. The Imagination in Hume’s Philosophy: The Canvas of the Mind. Edinburgh: Edinburgh University Press. Fliethmann, A., 2019. Gefährdet / Gefährlich: Die Einbildungskraft zwischen Theologie und Medizin in der Frühen Neuzeit. In: G. Mein and H. Christians, eds. 2019. Gefahr oder Risiko. Zur Geschichte von Kalkül ...

... transcendental’naja metafizika, jepistemologija i filosofija nauki, teologija i filosofija soznanija: tezisy mezhdunarodnogo nauchnogo seminara [The Transcendental Turn in Contemporary Philosophy (4): Transcendental Metaphysics, Epistemology and the Philosophy of Mind. Proceedings of International Seminar]. Moscow: GAUGN Press, pp. 42-46. (In Rus.) Kalinnikov, L. A., 2019c. Kant’s System as the Development of Ideological Intentions of the Enlightenment. In: N. A. Dmitrieva and V. A. Chaly, eds. 2019. 12th Kant-Readings....

... O’Neill, O., 1998. Kant’s Virtues. In: R. Crisp, ed. 1998. How Should One Live? Essays on the Virtues. Oxford: Oxford University Press, pp. 77-97. Renz, U., 2015. Becoming Aware of One’s Thoughts. In: D. Moyal-Sharrock, V. Munz, A. Coliva, ed. 2015. Mind, Language and Action. Berlin: De Gruyter, pp. 581-599. Renz, U., 2017a. Introduction. In: U. Renz, ed. 2017. Self-Knowledge. A History. Oxford & New York: Oxford University Press, pp. 1-18. Renz, U., 2017b. Self-Knowledge as a Personal Achievement....

... 1981. Reason, Truth and History. Cambridge: Cambridge University Press, pp. 1-21. Putnam, H., 1992. The Project of Artificial Intelligence. In: H. Putnam, 1992. Renewing Philosophy. Cambridge, MA: Harvard University Press, pp. 1-18. Searle, J., 1987. Minds, Brains, and Programs. In: R. Born, ed. 1987. Artificial Intelligence. The Case Against. London & Sydney: Croom Helm, pp. 18-40. Spiekermann, S., 2020. On the Difference between Artificial and Human Intelligence and the Ethical Implications of Their ...

... Norton, J., 2004. Why Thought Experiments do not Transcend Empiricism. In: C. Hitchcock, ed. 2004. Contemporary Debates in Philosophy of Science. Malden, MA: Blackwell Pub, pp. 44-66. Ramsey, F. P., 1923. Critical Notice of L. Wittgenstein’s Tractatus. Mind, 32(128), pp. 465-478. Ryle, G., 2009. Philosophical Arguments. In: G. Ryle, 2009. Collected Papers, Volume 2: Collected Essays 1929 — 1968. London & New York: Routledge, pp. 203-221. https://doi.org/10.4324/9780203875308 Silva, M., 2014. Holismo ...

... causality, thinking turns not to the being of the world of phenomena, but to the Absolute I. Such a speculative approach to consciousness, thinking and being has little in common with Cohen’s critical position. Aquila, R. E., 1989. Matter in Mind: A Study of Kant’s Transcendental Deduction. Bloomington; Indianapolis: Indiana University Press. Brelage, M., 1965. Studien zur Transzendentalphilosophie. Berlin: Walter de Gruyter. Carl, W., 1989. Kant’s First Drafts of the Deduction of the ...

... Nevertheless, it is high time to examine whether Heidegger’s claim can bear up against a micro-hermeneutical and micro-analytical test. Such an examination, to be fair and appropriate to the leading aspects of the two philosophers, has to bear in mind from the very beginning the deep differences of these leading aspects: Kant concentrates on the formal structure and the strictly subjective status of time as a form of intuition, Heidegger concentrates on the roles time plays in the daily human ...

... Encyclopaedia”, pp. 721-724. (In Rus.) Kant, I., 1998. Critique of Pure Reason. Translated and edited by P. Guyer and A. Wood. Cambridge: Cambridge University Press. Kornilov, S. V., 2016. Towards the Comprehension of the Infinite: the Believers’ Mind F. A. Golubinsky. Space and Time, 1-2 (23-24), pp. 63-72. (In Rus.) Kotsyuba, V. I., 2013. Lectures by Archpriest Fyodor Golubinsky as a Subject of Historical and Philosophical Analysis]. St. Tikhon’s University Review. Series I: Theology. Philosophy....

Kant was never satisfied with the version of his “Refutation” published in 1787 (KrV, B 275-279). His dissatisfaction is already evident in the footnote added to the preface of the second edition of the Critique in 1787. As a matter of fact, Kant continued to rework his argument for at least six years after 1787. The main exegetical problem is to figure out who is the target of the “Refutation”: a non-sceptic idealist or a global sceptic of Cartesian provenance or both. In this last case, a related...

... as Latin works by A. G. Baumgarten and German works by C. A. Crusius and M. Mendelssohn. I have also included an overview of English versions of translations of Kant’s term Gesinnung (disposition, attitude, conviction, sentiment, comportment of mind, intention, Gesinnung) and their more important differences and have shown the unhistorical character of the translation arguments in modern English-speaking Kant scholarship which totally ignores pre-Kantian history and the context of Kant’s contemporaries....

... Stoical and Kantian type retains, according to Fichte’s diagnosis, a refined interest in preserving and indulging the sensual self and hence the idea of God as the warrantor of empirical happiness / bliss. Accordingly, the “overturn in the state of mind” sought by the Kantian himself implies “the highest act of freedom”, which is inaccessible to him and beyond which the perspective of the world as law is replaced for the subject by the perspective of the Kingdom of the Spirit in which the ...

... 3. 2. Ellison R. Der unsichtbare Mann. Hamburg: Reinbeck b., 1995. 3. Darwall S. L. Two Kinds of Respect // Ethics. 1977. Vol. 88. 4. Diamond C. Eating Meat and Eating People // Diamond, Cora: The Realistic Spirit. Wittgenstein, Philosophy, and the Mind. Cambridge: Mass, 1990. P. 319—334. 5. Duerr H. P. Nackheit und Schamm. Der Mythos vom Zivilisationsprozess. Frankfurt a. M., 1988. 6. Honneth A. Kampf um Anerkennung, Frankfurt a. M., 1992. 7. Kant I. Grundlegung zur Metaphysik der Sitten, BA....

... https://plato.stanford.edu/entries/consequence-medieval/(accessed 13.09.2017). Fland, R. 1976, Consequentiae (ed. by P. V. Spade). In: Mediaeval Studies, vol. 38, pp. 54—84. Floridi, L. 2017, The Logic of Design as a Conceptual Logic of Information. In: Minds and Machines, vol. 28, pp. 495—519. Gilson, É. 1913, La liberté chez Descartes et la théologie. Paris. Jaspers, K. 1957, Die großen Philosophen, München. Kant, I. 1992a, The Jäsche logic. In: Kant, I. Lectures on Logic. Transl. and ed. by ...

....2017, S. 94—96. Herder, J. G. 1978, Vom Erkennen und Empfinden der menschlichen Seele. Bemerkungen und Träume (1778), in: Sämtliche Werke. Hg. B. Suphan. Bd. 8. Berlin, 1892. Reprint. Hildesheim. S. 165—235. Israel, J. 2010, A Revolution of the Mind. Radical Enlightenment and the Intellectual Origins of Modern Democracy. Princeton, Oxford. Kirsch, A. 2017, Lie to Me: Fiction In the Post-Truth Era, in: The New York Times, 16.1.2017, p. C1. Kluge, A. 2012, „Der Konjunktiv des Krieges“. Spiegel-Gespräch ...

... features of early modern period. This demarcation faces a particular problem with conceptualisation of body, which can be considered both as just physical body and as closely bound up with spirit. Different ways of explaining the interaction between mind and body form the complex tradition, which significantly influenced Kant’s precritical writings. Limitation of the crucial distinction between these two substances to the empirical sphere and the view on soul and body as homogeneous phenomena are ...